Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
Ver. 8. Owe no man, &c.] The Persians reckoned these two for very great sins: 1. To be in debt. 2. To tell a lie; the latter being often the fruit of the former. (Xenophon, Gell. xii. 1.) By the 12 tables of Rome, he that owed much, and could not pay, was to be cut in pieces, and every creditor was to have a piece of him according to the debt. (Acts and Mon.) When Archbishop Cranmer discerned the storm which afterwards fell upon him in Queen Mary's days, he took express order for the payment of all his debts; which when it was done, a most joyful man was he; that having set his affairs in order with men, he might consecrate himself more freely to God. (Mr Wilkins' Debt Book.) Let us therefore (saith a reverend man) be thus far indulgent to ourselves, as to shake off the deadly yoke of bills and obligations, which mancipate the most free and ingenuous spirit, and dry up the very fountains of liberality. Yea, they so put a man out of aim that he cannot set his state in order, but lives and dies entangled and puzzled with cares and snares; and after a tedious and laborious life passed in a circle of fretting thoughts, he leaves at last, instead of better patrimony, a world of intricate troubles to his posterity and to his sureties; which cannot be managed by those who understand them not, but to great disadvantage. We read of a certain Italian gentleman, who being asked how old he was? answered, that he was in health; and to another that asked how rich he was? answered, that he was not in debt: q.d. He is young enough that is in health, and rich enough that is not in debt.
But to love one another] This is that desperate debt that a man cannot discharge himself from, but must ever be paying, and yet ever owing. As we say of thanks, Gratiae habendae et agendae, thanks must be given, and yet held as still due; so must this debt of love.