Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
Ver. 6. Unto whom God imputeth] Ten times the apostle mentioneth this grace of imputed righteousness in this chapter. Yet the Papists jeer it, calling it putative righteousness, so speaking evil of the things they know not. Stories tell us of a Popish bishop that lighting by chance upon this chapter, threw away the book in great displeasure, and said, O Paule, an tu quoque Lutheranus factus es? Art thou also a Lutheran, Paul? But if the faith of another may be profitable to infants at their baptism, as Bellarmine holdeth, why should it seem so absurd a thing, that Christ's righteousness imputed should profit those that believe on him? The Jews indeed at this day being asked, Whether they believe to be saved by Christ's righteousness? They answer, That every fox must pay his own skin to the slayer. Thus they reject the righteousness of God, Romans 10:3. As their fathers did, so do they, Acts 7:51. The Lord open their eyes, that they may convert and be saved.