Behold, the day of the LORD cometh, and thy spoil shall be divided in the midst of thee.
Ver. 1. Behold, the day of the Lord cometh] Jerusalem had her day, and knew it not, Luke 19:42 (Jerusalem was not Jerusalem, the vision of peace saw not the things that belonged to her peace); God therefore will have his day of vengeance, as she had of visitation. He hath his season, his harvest for judgment, Matthew 13:30; and when wickedness is ripe in the field he will allow it to grow no longer, lest it shed and spread, but cuts it up by a just and seasonable vengeance. These Jews were by their own confession the children of them which had killed the prophets, Acts 2:23; and, by killing the Lord Christ with wicked hands, they had filled up the measure of their fathers, Matthew 23:31,32; what could therefore the Lord do less to a nation so incorrigibly flagitious than bring wrath upon them to the utmost, 1 Thessalonians 2:16 "than send forth his armies and destroy those murderers, and burn up their cities?" Matthew 22:7. When God did this execution here mentioned is hard to say: whether by Antiochus Epiphanes, or rather Epimanes, as some truly called him, for that, being exceedingly mad against the Jews, he "persecuted the Church of God, and wasted it," Act 26:11 Galatians 1:13. Or by the Roman spoilers at that last devastation under the command of Titus. Or by Cosroes, the Persian, and Homer, the Arabian, who successively harassed and razed Jerusalem, rifling the houses, ravishing the women, killing whom they pleased, and making the rest pay dearly for the very heads they wore; which servitude lasted till Godfrey of Bullin set them at liberty, so the Gloss here senseth it. Or lastly, by Gog and Magog, that is, by the Great Turk (for Magog is the Scythian nation, from whom came the Turks, lords of Meshec and Tubal, that is, of Cappadocia and Iberia; where they first began to reign), as is before hinted, I take not upon me to determine. Most comentators understand it to be the last overthrow of the Romans. The Spirit might have an eye to the Anti-christian persecutions of the orthodox professors of the Romish Edomites.
And thy spoil shall be divided in the midst of thee] Freely and fearlessly, none rising up to make them afraid, the vanquished shall be so disabled and dispirited. Thus the silly doves are glad to save themselves by flight, not fight; sometimes they sit in their dove cots, and see their nests destroyed, and young ones killed, not daring once to rescue or revenge.