Hebrews 4:12; Hebrews 4:13; Luke 12:17; Luke 16:3
For a while - Probably this means for a “considerable” time. It was his duty to attend to the claims of justice, but this was long delayed. Wi...
Parable of the Unrighteous Judge (Lk. only). There is a connexion with the preceding sayings; the Advent may be delayed, yet the disciples should i...
would not . did not wish to. App-102. not . Greek. ou. App-105. afterward after (Greek. meta. App-104.) these things. within . to. Greek. e...
And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man; He said within himself - How many actions...
And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man; And he would not for a while: but...
The Unjust Judge. The Pharisee and the Publican. The Rich Ruler 1-8. The Unjust Judge (peculiar to Lk). There is a close connexion with what prec...
He would not for a while. — The judge was callous and dead to pity, even for that extremest wretchedness. The pleadings of the widow were simply an...
Luke 18:1-14 Chapter 11 CONCERNING PRAYER. WHEN the Greeks called man ό ανθρωπος, or the "uplooking one," they did but crystallize in a word...
the Lesson for Dark Days Luke 18:1-8 There are three phases in our Lord's teaching about prayer-that of Matthew 6:1-34 ; Luke 18:1-43 , and t...
Two parables on prayer are here given. The first insists on its necessity as an alternative to fainting. The second reveals the secrets of prevailing...
(4) And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man: (5) Yet because this widow troubleth m...
And he would not for a while ,.... He would give no ear to her cries, nor take her cause in hand, nor right her wrongs, and clear her of her adversa...
And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man; Ver. 4. And he would not for awhile ]...
There was in a city a judge, which feared not God , &c. This magistrate, being governed by atheistical principles, had no inducement from religi...
GRACE PRODUCING PERSISTENT PRAYER (vs.1-8) This section connects with the subjects of chapter 17. We have seen in the four sections of that chapt...
The Unjust Judge. 1 And he spake a parable unto them to this end, that men ough...
See Poole on " Luke 18:2 "
The Parable of the Unrighteous Judge (18:1-8). As Luke 18:8 b makes clear, this parable looks directly back to Jesus' prophecy which describes H...
“And he would not for a while, but afterwards he said within himself,” For a while the judge ignored her pleas, putting off her case and hoping that...
CRITICAL NOTES Luke 18:1 And He spake a parable .—This parable is closely connected with the preceding discourse about the second coming of Chr...
Luke 18:1 . And he spake a parable unto them to this end, that men ought always to pray, and not to faint; «Not to faint» in their expectation of...
Luke 18:1 . And he spake a parable unto them to this end, that men ought always to pray, and not to faint; An old writer says that many of Chris...
Luke 18:1-7 . And he spake a parable unto them to this end, that men ought always to pray, and not to faint; saying, There was in a city a judge, w...
Luke 18:1 . And he spake a parable unto them to this end, that men ought always to pray, and not to faint; Especially, not to faint in prayer, no...
Luke 18:1 . Men ought always to pray, and not to faint. We have continual wants, and God is always ready to hear. And as we must always be thinkin...
Men ought always to pray, and not to faint The strange weapon-All-prayer While Christian was in the Palace Beautiful, they showed him all the r...
EXPOSITION Luke 18:1-42 The Lord speaks the two parables on prayer — the importunate widow, and the Pharisee and publican. Luke 18:1...
The Importunate Widow. The unjust judge:
And he would not for a while; but afterward he said within himself, Though I fear not God nor regard man,
4 And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;