Ezekiel 10:14 - Dummelow's Commentary on the Bible

Bible Comments

§ 3. A Vision of Jerusalem's Sin and Doom (Ezekiel 8-11)

Date, August-September, 591 b.c.

A year and two months after his call to be a prophet, Ezekiel was visited in his house by the elders of the Jewish colony at Tel-abib, and in their presence he fell into a trance, during which he was transported in spirit to Jerusalem, and witnessed, as in a dream, a remarkable drama being enacted there. The glory of God was present during this vision in the same symbolic form, and accompanied by the same living chariot, as in Ezekiel 1, but with this difference, that it sometimes left the chariot and took up its position elsewhere. Ezekiel witnessed first the idolatries practised in the Temple (Ezekiel 8), then the slaughter of all the idolaters in Jerusalem (Ezekiel 9), and next the destruction of the city by the fire of God's holiness (Ezekiel 10). He then heard a parable of judgment pronounced against the leaders of Jerusalem's wicked policy, and a message of comfort addressed to the exiles who were despised by their countrymen at home. Finally he saw the glory of God departing from the Temple, and having come back in spirit to Babylonia he awoke from his trance and recounted his vision to the exiles there (Ezekiel 11). There is no reason to doubt that Ezekiel here describes an actual experience. He was not, of course, literally transported to Jerusalem, but only seemed to be taken thither, as one might in a dream. The idolatries he saw were those which he knew to be carried on in Jerusalem, and the persons mentioned in the vision were doubtless also known to him as prominent leaders in the sin of the city. Yet in his trance these persons and practices, and the whole scene, stood out before his mind's eye with a vividness and reality which enabled him to describe them as actually seen. The truths presented in the symbols, and expressed in the messages, of judgment were really communicated to him by God.

The Destruction of Jerusalem by Eire

In this chapter the living chariot accompanying the vision of God's glory is the most prominent object. The living creatures are now recognised by Ezekiel as cherubim, and called so. Otherwise the description is largely a repetition of Ezekiel 1. The man with the inkhorn is directed to take coals of fire from the glowing interior of the chariot and to scatter them over the city. This part of the vision points forward to the burning of Jerusalem as the final stage of her punishment.

Ezekiel 10:1-22

1 Then I looked, and, behold, in the firmament that was above the head of the cherubims there appeared over them as it were a sapphire stone, as the appearance of the likeness of a throne.

2 And he spake unto the man clothed with linen, and said, Go in between the wheels, even under the cherub, and fill thine handa with coals of fire from between the cherubims, and scatter them over the city. And he went in in my sight.

3 Now the cherubims stood on the right side of the house, when the man went in; and the cloud filled the inner court.

4 Then the glory of the LORD went upb from the cherub, and stood over the threshold of the house; and the house was filled with the cloud, and the court was full of the brightness of the LORD'S glory.

5 And the sound of the cherubims' wings was heard even to the outer court, as the voice of the Almighty God when he speaketh.

6 And it came to pass, that when he had commanded the man clothed with linen, saying, Take fire from between the wheels, from between the cherubims; then he went in, and stood beside the wheels.

7 And one cherub stretched forthc his hand from between the cherubims unto the fire that was between the cherubims, and took thereof, and put it into the hands of him that was clothed with linen: who took it, and went out.

8 And there appeared in the cherubims the form of a man's hand under their wings.

9 And when I looked, behold the four wheels by the cherubims, one wheel by one cherub, and another wheel by another cherub: and the appearance of the wheels was as the colour of a beryl stone.

10 And as for their appearances, they four had one likeness, as if a wheel had been in the midst of a wheel.

11 When they went, they went upon their four sides; they turned not as they went, but to the place whither the head looked they followed it; they turned not as they went.

12 And their whole body,d and their backs, and their hands, and their wings, and the wheels, were full of eyes round about, even the wheels that they four had.

13 As for the wheels, it was cried unto them in my hearing, O wheel.

14 And every one had four faces: the first face was the face of a cherub, and the second face was the face of a man, and the third the face of a lion, and the fourth the face of an eagle.

15 And the cherubims were lifted up. This is the living creature that I saw by the river of Chebar.

16 And when the cherubims went, the wheels went by them: and when the cherubims lifted up their wings to mount up from the earth, the same wheels also turned not from beside them.

17 When they stood, these stood; and when they were lifted up, these lifted up themselves also: for the spirit of the living creature was in them.

18 Then the glory of the LORD departed from off the threshold of the house, and stood over the cherubims.

19 And the cherubims lifted up their wings, and mounted up from the earth in my sight: when they went out, the wheels also were beside them, and every one stood at the door of the east gate of the LORD'S house; and the glory of the God of Israel was over them above.

20 This is the living creature that I saw under the God of Israel by the river of Chebar; and I knew that they were the cherubims.

21 Every one had four faces apiece, and every one four wings; and the likeness of the hands of a man was under their wings.

22 And the likeness of their faces was the same faces which I saw by the river of Chebar, their appearances and themselves: they went every one straight forward.