Genesis 50 - Dummelow's Commentary on the Bible

Bible Comments
  • Genesis 50:1-26 open_in_new

    The Burial of Jacob, and Death of Joseph

    2. For the importance attached by the Egyptians to the preservation of the corpse see on Genesis 40:19. The process, which was so thorough that mummies of Joseph's time may be seen in our museums in a state of good preservation, was briefly as follows. The brain and intestines were removed, and the stomach cleansed and filled with spices (embalmed). The body was then steeped in a mixture of salt and soda (called natron), for forty or more days, to preserve it from decay. Next, it was bound up in strips of linen smeared with a sort of gum; and finally it was placed in a wooden case, shaped like the human body, and deposited in a sepulchral chamber.

  • Genesis 50:4 open_in_new

    When the days of his mourning were past] It could not have been that cause which prevented Joseph from going personally to Pharaoh. 'More probably it was not usual to take steps in a matter which personally concerned the minister, without the mediation of other exalted personages' (D.).

  • Genesis 50:11 open_in_new

    Abel-mizraim] 'the meadow of Egypt.' 'The name may be historically explained owing to the long period of Egyptian domination in Palestine in pre-Mosaic times, as we learn from the Tel-el Amarna letters, but the narrator connects the name with Ebel, “mourning”' (D.).

  • Genesis 50:20 open_in_new

    The selling of Joseph by his brethren had been a sinful action, but through his coming to Egypt God had brought about a great blessing to many. So He often brings good out of evil, though evil is not to be done in order that good may come. Joseph himself here sums up the great lesson of his career, so far at least as his brethren are concerned.