Hosea 3:1-5 - Dummelow's Commentary on the Bible

Bible Comments

The Attempts to Reclaim the erring Wife

In an episode in the life of Hosea and his relations with Gomer (cp. Hosea 2:14) the prophet finds a parable of Jehovah's punishment of Israel. Having bought back his erring wife, as though she were a slave, he subjects her to gentle restraint, depriving her for a time of conjugal rights, in hope of securing her love (1-3). So Israel, deprived in exile of forms of government and of outward worship, would be ready to receive her true king and spouse (4, 5).

1. Her friend] rather, 'neighbour,' i.e. a guilty lover. To refer it to Hosea involves a clumsy tautology. Yet, etc.] RV 'and an adulteress, even as the Lord loveth.' The love of the prophet for his adulterous wife, here as before spoken of as a direct inspiration of God, is a symbol of the love of Jehovah for Israel, who nevertheless coquets with idols.

Flagons of wine] RV 'cakes of raisins,' such as were offered to idols.

Hosea 3:1-5

1 Then said the LORD unto me, Go yet, love a woman beloved of her friend, yet an adulteress, according to the love of the LORD toward the children of Israel, who look to other gods, and love flagons of wine.a

2 So I bought her to me for fifteen pieces of silver, and for an homer of barley, and an half homer of barley:

3 And I said unto her, Thou shalt abide for me many days; thou shalt not play the harlot, and thou shalt not be for another man: so will I also be for thee.

4 For the children of Israel shall abide many days without a king, and without a prince, and without a sacrifice, and without an image,b and without an ephod, and without teraphim:

5 Afterward shall the children of Israel return, and seek the LORD their God, and David their king; and shall fear the LORD and his goodness in the latter days.