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Isaiah 63:1 open_in_new
Travelling] lit. 'bending,' denoting movement in marching (RV). In righteousness] i.e. in faithfulness to promises. Speak, etc.] cp. Isaiah 45:19.
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Isaiah 63:1-6 open_in_new
The Divine Warrior
1.The prophet asks who is this warrior coming from Edom? The Warrior replies, He is the Divine Deliverer.
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Isaiah 63:1-19 open_in_new
The Glorious Future of the Jewish Race
This concluding group of Chapter s is chiefly distinguished by glowing pictures of the future of Jerusalem, when the Jews shall be restored to their land again. A glorious restoration is promised (Isaiah 60:1-2; Isaiah 61:4; Isaiah 61:10-11), all nations are tobe members of the restored city (Isaiah 60:3-5), the glories of which are vividly pictured (Isaiah 60:6), the crowning glory being the holiness of the citizens (Isaiah 60:21). The fulfilment of the prophet's utterances may be traced in the spiritual glories of the new Jerusalem above, which is the mother of us all.
Isaiah 58:1-7. Mere outward service of Jehovah is vain; He desires mercy rather than sacrifice.
8-12. They who thus serve Him in a right spirit shall be wonderfully rewarded, and shall restore Jerusalem;
13, 14. as also shall they who duly observe the sabbath.
Isaiah 59:1. But why is Jehovah's help so long delayed?
2-8. Because of the depravity of the leaders of Israel,
9- 15a. and because of the sins of the people, which they recognise and confess.
15b-21. No human aid can suffice to right matters, but Jehovah will interpose to vindicate and deliver His oppressed people.
Isaiah 60:1-9. Then shall the dispersed Israelites be gloriously restored.
10-13. Jerusalem shall be rebuilt with splendour, and 14-22. her people shall be dominant and prosperous.
Isaiah 61:1-3. The prophet is commissioned to announce the restoration of exiled Israel.
4-9. The rebuilding of Jerusalem and the coming glory of her people.
10-12. Jerusalem's song of praise.
Isaiah 62:1-7. The great change that is imminent in the fortunes of Jerusalem, and 8-12. in the lot of her afflicted people.
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Isaiah 63:2 open_in_new
The prophet asks why is His raiment red?
3-6. The Warrior explains, He is returning from vengeance upon the enemies of His people.
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Isaiah 63:3 open_in_new
The winepress is the symbol of slaughter in battle (Joel 3:13; Revelation 14:18-20).
Alone, etc.] i.e. no human agent assisted.
People] RV 'peoples.' I will tread, etc.] RV 'trod.. trampled.. is sprinkled.. have stained.'
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Isaiah 63:4 open_in_new
Is] RV 'was.' Year] see Isaiah 61:2.
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Isaiah 63:5 open_in_new
The absence of human aid (Isaiah 63:3) further emphasised (Isaiah 50:2; Isaiah 59:16).
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Isaiah 63:6 open_in_new
Will tread.. make] RV 'trod.. made.'
People] RV 'peoples.' The divine vengeance falls upon the nations in general, but upon Edom in particular (Isaiah 63:1), the prophet fixing his thoughts upon this nation because of the long-remembered hostility of Edom in the day of Jerusalem's calamity (see prefatory note to Isaiah 34). Drunk] a figure for stupefying disaster (Isaiah 51:17). Will bring, etc.] RV 'poured out their lifeblood on the earth.' The imagery of Christ's final triumph and judgment is taken from this passage (Revelation 19:13), which is thus shown to be a prophecy that will receive its full fulfilment in the punishment of the enemies of God's Church at the last day. The Warrior, who in Isaiah 63:3 is represented as treading the winepress alone, thus stands for the Son of God, to whom alone the Father has committed all judgment (John 5:22). The prophecy is also sometimes applied by analogy to Christ's victory over the powers of evil in His Passion (John 12:31-32), wherein He contended alone (Matthew 27:46).
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Isaiah 63:7-19 open_in_new
8. Lie] RV 'deal falsely.'
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Isaiah 63:9 open_in_new
He was afflicted] so Heb. traditional reading, meaning that He felt His people's pains as His own (Judges 10:16). But Heb. written text 'he was no adversary' (RM), but, on the contrary, their deliverer. The angel] see Exodus 23:20; Exodus 32:34; Exodus 33:2.
Bare them] see Deuteronomy 1:31; Deuteronomy 32:11.
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Isaiah 63:11 open_in_new
He (Israel) remembered] The thought of past mercies evoked penitence (Psalms 78:35). Shepherd] RV 'shepherds.' Within him] i.e. Israel, e.g. Exodus 35:31; Numbers 11:25.
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Isaiah 63:12 open_in_new
RV 'That caused his glorious arm to go at the right hand of Moses.' Arm] see Isaiah 51:9 (also in connexion with the exodus).
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Isaiah 63:13 open_in_new
In the wilderness] i.e. in a grassy plain.
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Isaiah 63:14 open_in_new
RV 'As the cattle that go down.' This refers to the settlement in Canaan.
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Isaiah 63:15 open_in_new
Strength] RV 'mighty acts.' Sounding of thy bowels] stands for sympathetic pity (Isaiah 16:11). Read, 'the sounding.. and thy mercies toward me are restrained.'
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Isaiah 63:16 open_in_new
The patriarchs might disown their descendants, but Jehovah's love is sure. The thought is similar to Isaiah 49:15. The passage is remarkable as one of the very few in OT. where God is addressed as Father (Isaiah 64:8). 17f. A bold expostulation. Hardened, etc.] Have their sins caused God to give them up and become their adversary, as in Pharaoh's case?
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Isaiah 63:18 open_in_new
A little while] whereas Jehovah had promised them an everlasting inheritance!
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Isaiah 63:19 open_in_new
RV 'We are become as they over whom thou never barest rule; as they that were not called' etc.