Job 28:1-28 - Dummelow's Commentary on the Bible

Bible Comments

The Mystery of Divine Wisdom

In this famous chapter Job declares that Wisdom—that is, the principle of the divine government of the world—is a mystery not to be solved by man. Man's wisdom lies in fearing God, and in departing from evil. But this conclusion is quite at variance with the position taken by Job in the Chapter s before and after it. 'It might no doubt be supposed that Job has reached a calmer mood; and abandoning the attempt to discover a speculative solution of the difficulties which distress him, finds man's wisdom to consist in the practical fulfilment of life (Job 28:28). But if Job has risen to this tranquil temper, how comes it that he falls back into complainings (Job 30:20-23) and dissatisfaction at not having been justified by God (Job 31:35)? And, further, if he has reached by the unaided force of his own meditations this devout and submissive frame of mind, how is the ironical tone of the Divine speeches (Job 38 f.) to be accounted for? If he is already resigned to the inscrutability of the divine ways, how does it need to be again pointed out to him?' (Driver). These considerations have induced many scholars to regard the chapter as a later insertion. Some have regarded it as a part of Zophar's third speech, but its quiet beauty and detachment in temper forbid this view. The chapter constitutes an independent poem, which a reader may have inserted here to indicate that the discussion which has just closed deals with subjects too lofty for human understanding.

1-11. Man can discover precious metals by mining processes, but where can Wisdom be found?

Job 28:1-28

1 Surely there is a veina for the silver, and a place for gold where they fine it.

2 Iron is taken out of the earth,b and brass is molten out of the stone.

3 He setteth an end to darkness, and searcheth out all perfection: the stones of darkness, and the shadow of death.

4 The flood breaketh out from the inhabitant; even the waters forgotten of the foot: they are dried up, they are gone away from men.

5 As for the earth, out of it cometh bread: and under it is turned up as it were fire.

6 The stones of it are the place of sapphires: and it hath dustc of gold.

7 There is a path which no fowl knoweth, and which the vulture's eye hath not seen:

8 The lion's whelps have not trodden it, nor the fierce lion passed by it.

9 He putteth forth his hand upon the rock;d he overturneth the mountains by the roots.

10 He cutteth out rivers among the rocks; and his eye seeth every precious thing.

11 He bindeth the floods from overflowing;e and the thing that is hid bringeth he forth to light.

12 But where shall wisdom be found? and where is the place of understanding?

13 Man knoweth not the price thereof; neither is it found in the land of the living.

14 The depth saith, It is not in me: and the sea saith, It is not with me.

15 It cannot be gotten for gold, neither shall silver be weighed for the price thereof.

16 It cannot be valued with the gold of Ophir, with the precious onyx, or the sapphire.

17 The gold and the crystal cannot equal it: and the exchange of it shall not be for jewelsf of fine gold.

18 No mention shall be made of coral,g or of pearls: for the price of wisdom is above rubies.

19 The topaz of Ethiopia shall not equal it, neither shall it be valued with pure gold.

20 Whence then cometh wisdom? and where is the place of understanding?

21 Seeing it is hid from the eyes of all living, and kept close from the fowls of the air.h

22 Destruction and death say, We have heard the fame thereof with our ears.

23 God understandeth the way thereof, and he knoweth the place thereof.

24 For he looketh to the ends of the earth, and seeth under the whole heaven;

25 To make the weight for the winds; and he weigheth the waters by measure.

26 When he made a decree for the rain, and a way for the lightning of the thunder:

27 Then did he see it, and declarei it; he prepared it, yea, and searched it out.

28 And unto man he said, Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding.