Job 31 - Dummelow's Commentary on the Bible

I made a covenant with mine eyes] Job resolved to keep a guard over them that they should not transgress. Why then should I think?] RV 'How then should I look?'

2a. RM 'What portion should I have of God? 'i.e. How would God visit such sin?

Job Protests the Innocence of his Past Life

Job's virtues are those of a great Arab prince, such as are admired still: namely, blameless family life, consideration for the poor and weak, charity, modesty, and generosity concerning wealth, pure religion (according to his creed), the absence of vindictive feelings, hospitality to strangers, fearless honesty and just dealings.

1-12. Sensual sins.

Is not] RV 'Is it not.'

Even balance] i.e. balances of justice. In the Egyptian Book of the Dead the soul is represented as being weighed in the balance before Osiris at the judgment.

To grind at the mill is a menial task, the work of slaves.

The evil results of lust: cp. Proverbs 6:24-35.

13-23. Sins of oppression.

Riseth up] i.e. to judge.

He] the fatherless. Her] the widow.

When I saw my help in the gate] Job could have counted on the judges supporting his side of the question. Gate] see on Job 29:7.

Bone] i.e. collar-bone.

The thought of God's displeasure checked him, and a sense of His majesty kept him from sinning.

26-28. A reference to the worship of the heavenly bodies (cp. 2 Kings 21:3-5; Jeremiah 44:17; Ezekiel 8:16.

My mouth hath kissed my hand] a form of idolatrous worship: cp. 1 Kings 19:18.

29f. The high moral tone is very significant: cp. Matthew 5:44; Romans 12:19-21.

Render, 'If the men in my tent have not said, Who can find one that hath not been satisfied with his flesh?': i.e. Job had more than satisfied his servants.

33a. Render, 'If I hid my fault like a common man': i.e. as men usually do.

Did I fear] RV 'Because I feared.' Job declares that he had nothing to hide in his conduct and did not fear enquiry.

35-37. Job breaks off: and does not complete the sentence begun in Job 31:33. For his whole soul is moved by the words he has just uttered, and with the proud assertion of his innocence he challenges God to answer him, to give him the writing which contained the charges against him. Proudly, even with God's stigma upon him, he would, enter God's presence, the certainty of his rectitude changing the disgrace into distinction. Most scholars feel that the addition of Job 31:38-40 spoils the effect of this splendid conclusion.

RV 'Oh that I had one to hear me! (Lo, here is my signature, let the Almighty answer me!) And that I had the indictment which mine adversary hath written!' Job puts his signature to the declaration of his innocence. The adversary is God.

Conscious of his integrity, Job would lay bare every act of his life to God.

38-40. The grand challenge thrown down by Job in Job 31:35-37 seems to form such a suitable conclusion to his speeches that most scholars hold that Job 31:38-40 stood originally in an earlier part of the c, e.g. after Job 31:8 or 25.

Cockles] RM 'noisome weeds.' Job for the last time has maintained the integrity of his past life, and expressed his readiness to answer all charges of guilt brought against him. The third and final series of his speeches comes to an end. It cannot be said that any explanation of the ways of Providence has been put forward so far, but the popular theories that suffering must always imply previous sin, and that compensation according to conduct is invariably meted out to both good and bad in this world, have been refuted. Moreover, we see the noble spectacle of a good man in adversity clinging in spite of all his trials to his uprightness. Job has been able to find no foothold in the thought that God would revive him, or that the life beyond the grave will restore him to blessed fellowship with God. Nor has he gained any hope that the government of the world will become more righteous. But he has reached the assurance that God will vindicate his innocence, and that he shall be permitted to know of this vindication.