Judges 2 - Dummelow's Commentary on the Bible

Bible Comments
  • Judges 2:1-23 open_in_new

    Introductory (Judges 1:1 to Judges 3:4)

    Division 1, Judges 1:1 to Judges 2:5.

    This section of the book contains a brief recapitulation of the early conquest of Palestine, told from a somewhat different point of view from that of Joshua 7-21, and supplying much that is there not mentioned. From these vv. it is clear that Palestine was not conquered in one great invasion; and the whole of the book shows Israel to be only in very precarious possession of the land. The narrative in Joshua emphasises the influence over the whole collection of tribes wielded by the Ephraimite hero, Joshua himself; Judges 1:1 to Judges 2:5 narrates the movements of separate tribes, leaving some of them (Issachar, Levi and Benjamin) unmentioned. It would seem that after the main body of Israelites had crossed the Jordan, captured Jericho, and made Gilgal their headquarters, the larger number of them, under Joshua, faced northwards, while Judah and Simeon remained in the south, and, for some time, were almost detached from the main body. The actual narratives of this division of Part 1 deal with (1) the conquest of Adoni-bezek by Judah and Simeon (Judges 1:1-8); (2) conquests of Othniel in the south (Judges 1:9-15); (3) further conquests of Judah and Simeon (Judges 1:16-21); (4) capture of Bethel (Judges 1:22-26); (5) limits to the conquests of Manasseh, Ephraim, Zebulun, Asher, Naphtali and Dan (Judges 1:27-36); (6) the moral, delivered by the angel at Bochim (Judges 2:1-5).

    Prologue to the Story of the Judges

    1-5. The moral of the preceding notices, delivered by an angel at Bochim.

  • Judges 2:1 open_in_new

    An angel of the lord] RV 'the angel.' Cp. Judges 6:11; Judges 6:22; Judges 13:3; Judges 13:21, where it is plain (from Judges 6:14; Judges 6:16; Judges 13:22) that the angel is thought of as God Himself (see on Judges 6:14). The word translated 'angel,' however, means simply 'messenger': cp. Judges 6:8.

    Gilgal] the site of the first Hebrew camp after the crossing of the Jordan (Joshua 4:19). Bochim] 'weepers' (Judges 2:4), but LXX here reads 'Bethel' (Judges 1:23), which was later the abode of the ark (Judges 20:27) Allon Bacuth, 'weeping tree,' was near Bethel (Genesis 25:8). Covenant] see Genesis 15:18; Genesis 17:19; Deuteronomy 4:13; Deuteronomy 8:18; Deuteronomy 29:1; Deuteronomy 31:16, etc.

    Division 2, Judges 2:6 to Judges 3:4.

    A return to the later scenes of Joshua's life, to connect it with the stories of the Judges. chapter Judges 2:6-10 is very similar to Joshua 24:28-31. The history of Israel in this period is here interpreted as a succession of punishments for disobedience, and deliverance after repentance, a point of view which is not emphasised in the individual stories, but not inconsistent with them. Israel's only chance of existence in Canaan lay in its adherence to the one bond of union, the worship of Jehovah. The introduction divides into three parts: Judges 2:6-10, historical prologue; Judges 2:11-23, interpretation of the history; Judges 3:1-6, Israel's actual relations with the Canaanites.

    6-10. Historical Prologue.

  • Judges 2:9 open_in_new

    Timnathheres] 'territory of the sun': probably near Shechem. In Joshua 24:30 the letters of 'heres' are transposed, to avoid the suggestion of idolatrous association (cp. also Judges 8:13 and RV there). Gaash] unknown.

    11-23. The religious interpretation of the history of the Judges.

  • Judges 2:11 open_in_new

    Baalim] RV 'the Baalim,' i.e. the local gods worshipped by the Canaanites. Baalim is” the plural of Baal, which means 'lord' (cp. Judges 8:33). Each place might thus have its patron god. Jehovah was never thought of by the Hebrews as a local deity in this sense.

  • Judges 2:13 open_in_new

    Ashtaroth] RV 'the Ashtaroth,' properly the feminine counterpart of 'the Baalim.' In Babylon, the goddess Ashtoreth appears as Ishtar (with attributes corresponding in part to Aphrodite or Venus). How easily the worship of the native deities, the Baals, the Ashtoreths, in their sacred groves, would lead to licentiousness is obvious (see on Genesis 38:15).

  • Judges 2:17 open_in_new

    A whoring] Adultery and fornication are common figures for unfaithfulness to Israel's 'lord,' Jehovah, cp. Hosea 1-3; Ezekiel 16:20; Matthew 12:39. The succeeding stories make it clear that it was by uniting the Hebrews in a religious war that the Judges caused the local cults to be put aside.

  • Judges 2:23 open_in_new

    Neither delivered he, etc.] a later addition: the whole passage deals with what occurred after the death of Joshua.