Conversation ('in the house,' Mk) on marriage and celibacy (Mark 10:10-12;). The words of Jesus with regard to celibacy must be neither exaggerated nor minimised. They recognise and honour, along with marriage, the vocation of celibacy, when it is embraced for the Kingdom of Heaven's sake. The qualification is important. The Essenes of our Lord's time were celibates because they regarded marriage as unholy. The Christian hermits of later times adopted celibacy simply as a means towards attaining their own individual perfection. Many adopt it now because they will not face the responsibilities and anxieties of married life. The celibacy which Christ approves is that which is adopted for the sake of doing good to others in active works of religion and mercy, as in the case of the great sisterhoods and missionary brotherhoods. Any attempt to enforce celibacy upon whole classes of persons, as, for instance, upon the clergy in general, is forbidden by Christ ('He that is able to receive it, let him receive it'), and is also inexpedient.
Related Commentaries of Matthew 19:10
Matthew 19:10-12
10 His disciples say unto him, If the case of the man be so with his wife, it is not good to marry.
11 But he said unto them,All men cannot receive this saying, save they to whom it is given.
12 For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.