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Psalms 98:1 open_in_new
People] RV 'peoples.' So in Psalms 99:2.
Between the cherubims] RV 'upon the cherubim': see on Psalms 80:1.
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Psalms 98:1-9 open_in_new
This Ps. closely resembles Psalms 96, especially in its beginning and ending, and is to be referred to the same occasion. It celebrates a deliverance which God has wrought for Israel in the sight of all the earth (Psalms 98:1-3), 'summons all men (Psalms 98:4-6), and all nature (Psalms 98:7-9) to praise Him. Psalms 98:6 proclaims Him as King, and Psalms 98:9 anticipates with gladness His coming to judge the world.
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Psalms 98:2 open_in_new
Heathen] RV 'nations.'
Zion] The Temple at Jerusalem is God's dwelling and the seat of His rule.
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Psalms 98:3 open_in_new
For it is holy] RV 'holy is he.'
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Psalms 98:4 open_in_new
The king] God: see Psalms 80:1.
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Psalms 98:5 open_in_new
A Psalm] RV 'melody': see Isaiah 51:3.
His footstool] The ark is so called in 1 Chronicles 28:2, but if this Ps. was written after the exile the ark cannot be directly referred to here. The language may be a survival of an earlier usage.
For he is holy] RV 'holy is he,' as in Psalms 99:3.
6-8. These vv. may be taken as an illustration from the past of the principle on which God still deals with His people, or they may be translated by present tenses, as referring to the intercessors in Israel whose prayers God has answered in the deliverance from captivity, and who are figuratively called 'A Moses.. a Samuel.'
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Psalms 98:8 open_in_new
Both in the past and in the Psalmist's time God has shown at once His hatred of sin and His forgiving love to His people. Inventions] RV 'doings.'
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Psalms 98:9 open_in_new
People] RV 'peoples': see Psalms 96:13.
This Ps. is like the preceding ones in the prominence it gives to God's Kingship, and no doubt belongs to the same period with them. God's holiness, too, is emphasised in the refrain of Psalms 99:3; Psalms 99:5; Psalms 99:9. The Ps. begins with a call to worship God with the awe and reverence which are due to Him (Psalms 99:1-3). His righteous rule in Israel is a reason for repeating the summons (Psalms 99:4-5). The history of His dealings with His people from the days of Moses and Aaron to the time of Samuel is summed up (Psalms 99:6-8). Psalms 99:9 is almost a repetition of Psalms 99:5, and implies that the Temple has been restored.