Romans 15:1-33 - Dummelow's Commentary on the Bible

Bible Comments

Jew and Gentile alike the Object of God's Love. The Apostle's Plans

1-13. The subject of Romans 14 is continued. 'Strength' should be displayed in helping the 'weak' after Christ's example (Romans 15:1-4). Let both sections be united in God's praise, welcoming one another as Christ welcomed them (Romans 15:5-7). As the divergence of views originated in the difference between Jew and Gentile, let both remember that Christ became a Jew for the salvation of both (Romans 15:8-13).

Paraphrase. '(1) Since the weak are thus in danger, the strong should be patient with their scruples, and not indulge their own liberty. (2) Each should be tender to his neighbour's feelings, and seek to promote his good, (3) following the example of Christ, depicted in the OT., (4) which we should read to learn lessons of endurance and to receive encouragement which will help us confidently to look to future glory. (5) May God teach you these lessons, enabling you to bear with one another, and to be so united in aims and hopes and feelings, after the pattern of Christ, (6) that you may join as one body in the praise of God. (7) Therefore let both sections welcome one another, as Christ welcomed both. A Church so united in brotherhood will redound to the glory of God. (8) Let the Gentile especially remember that Christ became a Jew, to secure to the Jews the fulfilment of God's promises, (9) and to welcome the Gentiles through God's pure mercy, (10, 11, 12) that Jew and Gentile might unite in His praise, as Psalmist and Prophet foretold. (13) May God grant that your believing in Christ may fill you with such joy and peace that you may look for Christ in glory with the triumphant confidence of those who are possessed by the might of the Holy Spirit.'

Romans 15:1-33

1 We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.

2 Let every one of us please his neighbour for his good to edification.

3 For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.

4 For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.

5 Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:

6 That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.

7 Wherefore receive ye one another, as Christ also received us to the glory of God.

8 Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:

9 And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.

10 And again he saith, Rejoice, ye Gentiles, with his people.

11 And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.

12 And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.

13 Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.

14 And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.

15 Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,

16 That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering upa of the Gentiles might be acceptable, being sanctified by the Holy Ghost.

17 I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.

18 For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,

19 Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.

20 Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man's foundation:

21 But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.

22 For which cause also I have been muchb hindered from coming to you.

23 But now having no more place in these parts, and having a great desire these many years to come unto you;

24 Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled withc your company.

25 But now I go unto Jerusalem to minister unto the saints.

26 For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.

27 It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.

28 When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.

29 And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.

30 Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;

31 That I may be delivered from them that do not believe in Judaea; and that my service which I have for Jerusalem may be accepted of the saints;

32 That I may come unto you with joy by the will of God, and may with you be refreshed.

33 Now the God of peace be with you all. Amen.