The New Righteousness in Union with Christ
St. Paul's begins by repeating an objection he must often have heard from Jewish adversaries (cp: Romans 3:8), and suggested here by Romans 5:20 -'Does not this teaching of pardon by God's free favour practically encourage sin?' The objection is stated in two forms (Romans 6:1; Romans 6:15). The Apostle not only answers his opponents: he is still more concerned to build up his readers in a holy life. He opposes to the objection the fact of the believer's union with Christ. Faith in Christ means devotion to Christ's Person. The Christian is so vitally joined to Christ that he is dead with Him to sin, and risen with Him to a new state in which sin has no place (Romans 6:1-14). The Apostle then presents the same truth in a form more easily grasped. In coming to Christ, the Christian has experienced a change of service; he is freed from Sin and bound to serve Righteousness (Romans 6:15-23).
1-14. The Christian life should be like Christ's risen life, i.e. it should be lived in God's loving Presence. Sin belonged to the old state, to which the Christian died in baptism.
Paraphrase. '(1) It is objected that by “Justification by Faith” men are encouraged to continue in sin, since the greater the sin, the greater the opportunity that is afforded for the manifestation of God's pardoning love to sinners. (2) But our baptism implied such a breaking-away from the old sinful life as may be compared to death. Therefore, to say that a Christian may live in sin is a contradiction. (3) For our baptism signified an identification of our hearts and wills with Christ which amounted to a real union with Him, so that, while we look to His death as the ground of our acceptance, we also identify ourselves with that alienation from the sin of the world which crucified Him, of which His death was the final stage. (4) Therefore, our immersion beneath the waters of baptism signified death and burial with Christ from the sinful life of the world. But it is not only His death that is ours. We came up out of the water, as He rose from the dead, that we might begin to live in a new condition animated by His risen life. (5) This necessarily follows. For if we are united with Him in dying, we must be united with Him in new life, morally and spiritually now, and physically hereafter. (6) Make no mistake: by His death, Christ finally sealed His life-long refusal of sin, and showed that His followers must do the same. We, therefore, being like-minded with Him through our faith in Him, also repudiated sin at our baptism, slaying our old sinful selves. Therefore, we should realise that the rule of sin over our earthly natures is ended; (7) just as a master's rule over a dead slave is ended. (8) If so, then life with Christ follows, (9) because we are one with Him, and He lives a life in which death cannot touch Him any more. (10) This is certain, for His death ended that earthly state in which He had contact with sin, and His life is now one of unbroken communion with God. (11) Do you, then, look upon yourselves also as dead in regard to sin, but alive to God's presence and love and claims by your union with Christ. (12) Therefore, treat even your bodies as redeemed from sin, and do not yield to the lusts (13) which would use the parts and powers of your body to conquer you again for sin. Rather devote yourselves to God once for all, as if you had risen from the dead, and let all the powers of your bodies be weapons for the good fight in God's service. (14) Do not fear failure. The power which sin has over those who are under law cannot exist in the life-giving atmosphere of the redeeming love of God in which you live.'