[As for] his father,.... It shall be otherwise with him:
because he cruelly oppressed; or, "oppressed an oppression"; or, "with an oppression" i; oppressed the poor, and had no mercy on them, but used them in the most rigorous manner:
spoiled his brother by violence; took away the spoil of his brother; spoiled him of his substance; did injury to his person and property, and all the mischief that lay in his power:
and did [that] which [is] not good among his people; neighbours, citizens, and countrymen; did nothing which was good, as he ought to have done; but everything that was bad, which he should not have done:
lo, even he shall die in his iniquity: and for it; it shall not be forgiven him; he shall be punished for it with death, with the death of affliction; and with corporeal death, as a punishment for sin; and with eternal death, dying in his sins, and in a state of impenitence. These instances, put every way, most clearly show the equity of God; the justness of his proceedings in providence; and how inapplicable the proverb in Ezekiel 18:2 was to them; and that such that sin, and continue therein, shall die for their own iniquities, and not for the sins of others.
i עשק עשק "oppressit oppressionem", Pagninus, Montanus; "oppressit oppressione", Vatablus, Junius & Tremellius.