Son of man, because that Tyrus hath said against Jerusalem, aha,.... As rejoicing at her destruction, and insulting over her in it; which was barbarous and inhuman, and resented by the Lord:
she is broken that was the gates of the people; through whose gates the people went in and out in great numbers; a city to which there was very popular, not only for religion, from all parts, at their solemn feasts, but for merchandise from several parts of the world; and was now full of people before its destruction, the inhabitants of Judea having fled thither for safety, upon the invasion made by the king of Babylon; but now the city was broken up, as it is said it was, by the Chaldean army,
Jeremiah 52:7, its gates and walls were broken down, and lay in a ruinous condition. The Targum is,
"she is broken down that afforded merchandise to all people.''
She is turned unto me; either the inhabitants of Jerusalem, which escaped and fled to Tyre for refuge; or the spoil taken out of it, which was carried there to be sold; and even the captives themselves to be sold for slaves, which was one part of the merchandise of Tyre; see
Ezekiel 27:3, or the business, trade, and merchandise carried on in Jerusalem, were brought to Tyre upon its destruction; so Jarchi and Kimchi. The Targum is,
"she is turned to come unto me;''
which favours the first sense; all may be intended.
I shall be replenished, now she is laid waste; or, "I shall be filled" b; with inhabitants, riches, and wealth, with merchants and merchandise, Jerusalem her rival being destroyed; this was what gave her joy; and is a common thing for persons to rejoice at the fall or death of those of the same trade with them; hoping for an increase of theirs by means of it, which yet is sinful.
b אמלאה "implebor", Cocceius, Starckius.