Behold, a whirlwind of the Lord is gone forth in fury,.... Or, "behold, a whirlwind of the Lord, of the fury is gone forth" b; which latter clause explains the former; and, hews, that by "the whirlwind of the Lord" is meant his "fury" or "wrath"; which, like a whirlwind, would come suddenly, and at an unawares, and be very boisterous and powerful, and carry all before it; and which was gone forth from the Lord in the decree and commission; and would quickly break out and appear in the Chaldean army that would invade Judea and besiege Jerusalem, compared to a full and fanning wind, and its chariots to a whirlwind, Jeremiah 4:11; from whence it would appear, that these men, the false prophets, were not in the counsel of God; had seen no vision from him, nor had marked his word: since they prophesied of peace and prosperity, when a blustering storm was coming:
even a grievous whirlwind: it shall fall grievously upon the head of the wicked; or "rest" c thereon; even on the head of the wicked prophets, and all such wicked persons as give heed unto them; on them it would fall with its full weight, and give excessive pain, and there continue to their utter ruin. Kimchi says this refers to the days of the Messiah, when all the wicked shall be consumed. It may refer to the destruction of Jerusalem by the Romans, at least include it; which was a grievous whirlwind indeed.
b הנה סערת יהוה המה יצאה "ecce turbo Domini exandescentia", Montanus, Junius Tremellius "en procella Jehovae! ira exivit", Schmidt. c יחול "manebit", Montanus, Cocceius; "permanebit", Junius Tremellius "residebit", Targ. "requiescet", Syr.