5. He saith that they began to preach the gospel first in Salamis, a famous city of Cyprus. Notwithstanding, they seem to begin amiss; for whereas they were sent specially to the Gentiles, they preach the word of God, nevertheless, to the Jews, I answer, that they were not so addicted to the Gentiles, that, setting aside the Jews, it stood them upon to go straight to the Gentiles, for when God did make them teachers of the Gentiles, he did not depose them from the office which they had heretofore exercised; so that there was no reason to let them, but that they might take pains, both with Jews and Gentiles; (781) yea, farther, it was meet that they should begin with the Jews, as we shall see in the end of the chapter. Moreover, Luke addeth by the way, that they were helped by John; for his meaning is not that he was their minister for any private use, or for the uses of body; but rather in that he was their helper to preach the gospel, he commandeth his godly study [zeal] and industry; not that the degree of honor was equal, but because the labor was common to all; for which cause he had the less excuse afterward, seeing that he forsook the holy calling.
(781) “ Ita nulla ratio prohibuit quin Judaeis promiscue et Gentibus operam suam conferrent,” so nothing prevented them from bestowing their labor promiscuously on Jews and Gentiles.