−
22. And exhorting them. This was the principal way to confirm, in that they provoke the disciples who had before embraced the Gospel and did profess it, to go forward by exhorting them; for we are far from being so ready and stout − (45) as we ought. Therefore our laziness needeth pricks, and our coldness must be warmed. But because God will have his exercised with diverse combats, Paul and Barnabas admonish the disciples to be ready to suffer tribulation. A very necessary admonition, that we must go on warfare in this world, that we may live well and godly. If the flesh should not molest us, if Satan should attempt nothing, if the wicked should not trouble us with some stumbling-blocks, it were no such troublesome thing to persevere; because that were a sweet walk through a soft and pleasant way; but because there arise on every side, and every minute of an hour, [moment,] infinite assaults, which provoke us to fall away, there ariseth the hardness, − (46) and therefore is it that the virtue of constancy is so rare. Therefore, to the end we may persist even unto the end, we must be prepared for war. −
But Luke speaketh not in this place only of the persecutions which the adversaries raise against us with drawn swords and flaming fires; but he comprehendeth under the word tribulations, all sorrows and miseries whereunto the life of the godly is subject; not because the faithful alone are miserable; because this is the common state both of the good and bad. Whence also cometh that famous proverb, It is the best not to be born; and the next to die very quickly. − (47) But when as God doth oftentimes spare the wicked, and doth fat them with prosperity, he is more sharp and hard, − (48) toward his children. For besides common molestations, they are oppressed peculiarly with many discommodities, and the Lord doth humble them with such exercises, keeping their flesh under correction lest it wax wanton; he awaketh them, lest they lie sleeping upon earth. Unto these are added the reproaches and slanders of the wicked; for they must be, as it were, the offscourings of the world. Their simpleness is laughed at; but they use − (49) wicked mocks and scoffs, principally against God. Last of all, the lust of the wicked breaketh out into open violence; so that they have need to strive − (50) with many tribulations, and it cannot be but that all their life shall be envied and unquiet amidst so many enemies. But this is the best comfort, and which is sufficient enough to confirm their minds, that this way (though it be hard and sharp) leadeth unto the kingdom of heaven. For we gather by this that the miseries of the godly are more happy than be all the doting dainties and delights of the world. −
Therefore, let us remember, first, that this condition is set down for us, that we suffer many tribulations; yet let us also remember to add this, to mitigate the bitterness thereof, that by them we be brought unto the kingdom of God. Furthermore, their babbling is frivolous, − (51) who gather hereby that patience is a work which deserveth eternal salvation, seeing that the cause of salvation is not in this place handled, but after what sort God useth to handle his in this world; and the comfort is added, not to extol the dignity and merit of works, but only to encourage the godly, that they faint not under the burden of the cross. All mankind, as we have said before, as well one as other, is subject to many miseries; but the afflictions of the reprobate are no thing else to them but the very entry of hell; but these turn to the saints to an happy and joyful end, and for them they fall out well; and so, consequently, they be helps for salvation, because they take part with Christ. − (52) We must note that Paul and Barnabas being not content with the plural number, do plainly set down many tribulations, lest any man, after he hath suffered one or two, or − (53) a few, do at length sink down. − (54) Therefore, let the faithful think that they must pass through continual miseries; that done, let them prepare themselves not for one kind of persecution only, but for diverse kinds. For though God handle some men more courteously and gently, yet doth he pamper none of his so daintily that he is free from all tribulations.
(45) −
“Prompti et strenui,” prompt and strenuous.
(46) −
“Difficultas,” difficulty.
(47) −
“−Optimum est non nasci; proximum vero, quam citissime mori ,” the best thing is not to be born; the next best to die as soon as possible.
(48) −
“Austerior est ac durior,” he is more harsh and austere.
(49) −
“Maxime uruntur,” they are most of all stung by. The translator appears to have read “utuntur.”
(50) −
“Valde infesta,” exceedingly troubled.
(51) −
“Futilis et stulta,” futile and foolish.
(52) −
“Communicant cum Christo,” make them to be partakers with Christ.
(53) −
“Aut saltem paucis,” or at least a few.
(54) −
“Tandem succumbunt,” at length succumb.