−
29. Whom I perceived In this place he acquitteth Paul, so far as his judgment could reach. But let us note that a profane man speaketh. For among the people of God it is an offense worthy of no less punishment, to corrupt the doctrine of godliness with wicked, and false opinions, than to do injury to, or commit wickedness among men. The Romans would not have suffered their superstitions, or reigned worshippings of their gods, to be freedom; − (558) but forasmuch as they made no account of the law of God, yea, seeing they were desirous to have the same quite put out, it was among them no fault to believe Moses and the prophets no more, or to trouble the Church with false opinions. Therefore, there was a law, that the governors should not meddle with such matters; but that those who were abiding in the provinces should so retain their religion, that if anything were done contrary to the same, the Roman magistrates should not meddle with the punishing thereof. This is the reason why the chief captain thinketh it no offense to have moved questions concerning the law. And under color hereof, unlearned men will have leave granted to themselves and others amiss to cause trouble. The Lord saith far otherwise, who doth more sharply punish the violating of his worship, than any injuries done to men. And surely nothing is more absurd than to let those who rob God of his honor escape scot free, − (559) seeing theft is punished. But as the chief captain careth not for the Jewish religion, so the false accusations and slanders of the Jews are refuted, wherewith they would gladly have burdened Paul. −
(558) −
“Convelli,” to be plucked up, eradicated.
(559) −
“Quam sacrilegiis impunitatem dare,” than to let blasphemers escape without punishment.