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You have no reason,” he says, “to hope for any light from the day of Jehovah.” Why? “For Jehovah will not come, except when armed; for, as ye conduct yourselves in a hostile manner towards him, he must necessarily take vengeance. He will, therefore, bring with him no light, except it may be to fulminate against you: but his appearance will be dreadful, even darkness and thick darkness; and then, when he ceases to pursue you in one way, he will assail you in another; and, when foreign enemies spare you, God will find means by which he may destroy you in your own land without the agency of men; for ye have already found what the sterility of the land is, and what pestilence is: the Lord then has all such modes of vengeance in his own hand. Think not, therefore, that there will be any alleviation to you, were the world to change a hundred times, and were the condition of the country wholly different.”
But the Prophet did not intend here to drive all those indiscriminately into despair, who were guilty of grievous offenses, but his design was to shake off from hypocrites their self-flatteries, that by such proofs they might be led to know that God would be ever like himself. If, then, they wished to return into favor with him, he shows that a change was needful: when they put off their perverse conduct, God would be instantly ready to give them pardon; but, if they proceeded in their vices and obstinate wickedness, and always continued in that hardness, in which they had hitherto indulged, he declares, that the day of Jehovah would be ever to them dark and gloomy, and that, though the Lord does not always use the same kind of rod, he yet has means innumerable, by which he can destroy a perverse nation, such as the Israelites then were.