He says in the last place, that this lamentation would be common to all the remaining families. Though few had returned, except those from the tribe of Judah and Benjamin, and from the tribe of Levi, yet Zechariah, as I think, means here by the remaining families, the elect who had been miraculously delivered from the common ruin; for blindness had so prevailed, that the rejection of the whole people on the part of God was evident. Under this designation then I consider the remnants of grace, as Paul says, to be included; as though the Prophet had said, that he had spoken of sorrow, not with regard to the whole nation indiscriminately, but to that part which was a remnant according to the gratuitous election of God. Now follows —