Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: Let all bitterness - Πασα πικρια. It is astonishing that any who profess the Christian name should indulge bitterness of spirit. Those who are censorious, who are unmerciful to the failings of others, who have fixed a certain standard by which they measure all persons in all circumstances, and unchristian every one that does not come up to this standard, these have the bitterness against which the apostle speaks. In the last century there was a compound medicine, made up from a variety of drastic acrid drugs and ardent spirits, which was called Hiera Picra, ἱερα πικρα, the holy bitter; this medicine was administered in a multitude of cases, where it did immense evil, and perhaps in scarcely any case did it do good. It has ever appeared to me to furnish a proper epithet for the disposition mentioned above, the holy bitter; for the religiously censorious act under the pretense of superior sanctity. I have known such persons do much evil in a Christian society, but never knew an instance of their doing any good.
And wrath - Θυμος is more properly anger, which may be considered the commencement of the passion.
Anger - Οργν is more properly wrath - the passion carried to its highest pitch, accompanied with injurious words and outrageous acts, some of which are immediately specified.
And clamor - Κραυγη Loud and obstreperous speaking, brawling, railing, boisterous talk, often the offspring of wrath; all of which are highly unbecoming the meek, loving, quiet, sedate mind of Christ and his followers.
And evil speaking - Βλασφημια· Blasphemy; that is, injurious speaking - words which tend to hurt those of whom or against whom they are spoken.
With all malice - Κακια· All malignity; as anger produces wrath, and wrath clamor, so all together produce malice; that is, settled, sullen, fell wrath, which is always looking out for opportunities to revenge itself by the destruction of the object of its indignation. No state of society can be even tolerable where these prevail; and, if eternity were out of the question, it is of the utmost consequence to have these banished from time.