And Moses said, We will go with our young and with our old, with our sons and with our daughters, with our flocks and with our herds will we go; for we must hold a feast unto the LORD. We will go with our young and with our old, etc. - As a feast was to be celebrated to the honor of Jehovah, all who were partakers of his bounty and providential kindness must go and perform their part in the solemnity. The men and the women must make the feast, the children must witness it, and the cattle must be taken along with them to furnish the sacrifices necessary on this occasion. This must have appeared reasonable to the Egyptians, because it was their own custom in their religious assemblies. Men, women, and children attended them, often to the amount of several hundred thousand. Herodotus informs us, in speaking of the six annual feasts celebrated by the Egyptians in honor of their deities, that they hold their chief one at the city of Bubastis in honor of Neith or Diana; that they go thither by water in boats-men, women, and children; that during their voyage some of the women play on castanets, and some of the men upon flutes, while the rest are employed in singing and clapping their hands; and that, when they arrive at Bubastis, they sacrifice a vast number of victims, and drink much wine; and that at one such festival, the inhabitants assured him, that there were not assembled fewer than 700,000 men and women, without reckoning the children - Euterpe, chap. lix., lx. I find that the ancient Egyptians called Diana Neith; this comes as near as possible to the Gaile of the Isle of Man. The moon is called yn neith or neath; and also ke-sollus, from ke, smooth or even, and sollus, light, the Smooth Light; perhaps to distinguish her from the sun, grian, from gri-tien or cri-tien, i.e., Trembling Fire; yn neith-easya, as Macpherson has it, signifies wan complexion. I should rather incline to think it may come from aise. The Celtic nations thought that the heavenly luminaries were the residences of spirits which they distinguished by the name of aise, thus grian-ais signifies the spirit of the sun.
Moses and Aaron, requesting liberty for the Hebrews to go three days' journey into the wilderness, and with them all their wives, little ones, and cattle, in order to hold a feast unto Jehovah their God, must have at least appeared as reasonable to the Egyptians as their going to the city of Bubastis with their wives, little ones, and cattle, to hold a feast to Neith or Diana, who was there worshipped. The parallel in these two cases is too striking to pass unnoticed.