In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return. In the sweat of thy face - Though the whole body may be thrown into a profuse sweat, if hard labor be long continued, yet the face or forehead is the first part whence this sweat begins to issue; this is occasioned by the blood being strongly propelled to the brain, partly through stooping, but principally by the strong action of the muscles; in consequence of this the blood vessels about the head become turgid through the great flux of blood, the fibres are relaxed, the pores enlarged, and the sweat or serum poured out. Thus then the very commencement of every man's labor may put him in mind of his sin and its consequences.
Dust thou art, and unto dust shalt thou return - God had said that in the day they ate of the forbidden fruit, dying they should die - they should then become mortal, and continue under the influence of a great variety of unfriendly agencies in the atmosphere and in themselves, from heats, colds, drought, and damps in the one, and morbid increased and decreased action in the solids and fluids of the other, till the spirit, finding its earthly house no longer tenable, should return to God who gave it; and the body, being decomposed, should be reduced to its primitive dust. It is evident from this that man would have been immortal had he never transgressed, and that this state of continual life and health depended on his obedience to his Maker. The tree of life, as we have already seen, was intended to be the means of continual preservation. For as no being but God can exist independently of any supporting agency, so man could not have continued to live without a particular supporting agent; and this supporting agent under God appears to have been the tree of life.
Ολιγη δε κεισομεσθα
Κονις, οστεων λυθεντων.
Anac. Od. 4., v. 9.
"We shall lie down as a small portion of dust, our bones being dissolved."