All the inhabitants of the hill country from Lebanon unto Misrephothmaim, and all the Sidonians, them will I drive out from before the children of Israel: only divide thou it by lot unto the Israelites for an inheritance, as I have commanded thee. Misrephoth-maim - See on Joshua 11:7 (note).
These will I drive out - That is, if the Israelites continued to be obedient; but they did not, and therefore they never fully possessed the whole of that land which, on this condition alone, God had promised them: the Sidonians were never expelled by the Israelites, and were only brought into a state of comparative subjection in the days of David and Solomon. Some have taken upon them to deny the authenticity of Divine revelation relative to this business, "because," say they, "God is stated to have absolutely promised that Joshua should conquer the whole land, and put the Israelites in possession of it." This is a total mistake.
1. God never absolutely, i.e., unconditionally, promised to put them in possession of this land. The promise of their possessing the whole was suspended on their fidelity to God. They were not faithful, and therefore God was not bound by his promise to give them any part of the land, after their first act of national defection from his worship.
2. God never said that Joshua should conquer the whole land, and give it to them; the promise was simply this: "Thou shalt bring them into the land, and thou shalt divide it among them:" both of which he did, and procured them footing by his conquests, sufficient to have enabled them to establish themselves in it for ever.
3. It was never said, Thou shalt conquer it all, and then divide it; no. Several of the tribes, after their quota was allotted them, were obliged to drive out the ancient inhabitants. See on Joshua 11:18 (note).