Who layeth the beams of his chambers in the waters: who maketh the clouds his chariot: who walketh upon the wings of the wind: המקרה במים עליותיו hamekareh bammayim aliyothaiv.
"Laying the beams of his chambers in the waters."
The sacred writer expresses the wonderful nature of the air aptly, and regularly constructed, from various and flux elements, into one continued and stable series, by a metaphor drawn from the singular formation of the tabernacle, which, consisting of many and different parts, and easily reparable when there was need, was kept together by a perpetual juncture and contignation of them all together. The poet goes on: -
השם עבים רכובו hassem abim rechubo,
המהלך על כנפי רוה hamehallech al canphey ruach.
"Making the clouds his chariot,
Walking upon the wings of the wind."
He had first expressed an image of the Divine Majesty, such as it resided in the holy of holies, discernible by a certain investiture of the most splendid light; he now denotes the same from that light of itself which the Divine Majesty exhibited, when it moved together with the ark, sitting on a circumambient cloud, and carried on high through the air. That seat of the Divine Presence is even called by the sacred historians, as its proper name, המרכבה hammercabah, The Chariot.