But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here.
But Paul cried with a loud voice - the better to arrest the fatal deed,
Do thyself no harm; for we are all here. What divine calmness and self-possession! No elation at their miraculous liberation, or haste to take advantage of it: but one thought filled the apostle's mind at that moment-anxiety to save a fellow creature from sending himself into eternity, ignorant of the only way of life; and his presence of mind appears in the assurance which he so promptly gives to the desperate man, that his prisoners had none of them fled, as he feared. But how, it has been asked by recent sceptical critics, could Paul in his inner prison know what the jailor was about to do? In many conceivable ways, without supposing any supernatural communication. Thus, if the jailor slept at the door of "the inner prison," which suddenly flew open when the earthquake shook the foundations of the building; if, too, as may easily be conceived, he uttered some cry of despair on seeing the doors open; and if the clash of the steel, as the frightened man drew it hastily from the scabbard, was audible but a few yards off, in the dead midnight stillness-increased by the awe inspired in the prisoners by the miracle-what difficulty is there in supposing that Paul, perceiving in a moment how matters stood, after crying out, stepped hastily to him, uttering the noble entreaty here recorded? Not less flat is the question, why the other liberated prisoners did not make their escape;-as if there were the smallest difficulty in understanding how, under the resistless conviction that there must be something supernatural in their instantaneous liberation without human hand, such wonder and awe should possess them as to take away for the time not only all desire of escape, but even all thought on the subject.