Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.
Forasmuch then as we and the offspring of God, we ought not to think (the courtesy of this language is worthy of notice) that the Godhead is like unto gold, or silver, or stone, graven by art and man's device - rather, 'graven by the art or device of man.' One can hardly doubt that the apostle would here point to those matchless monuments of the plastic art in gold, and silver, and costliest stone, which lay so profusely beneath and around him. The more intelligent Pagan Greeks no more pretended that these sculptured gods and goddesses were real deities, or even their actual likenesses, than Romanist Christians do their images; and Paul doubtless knew this: yet here we find him condemning all such efforts to represent visibly the invisible God. How shamefully inexcusable, then, are the Greek and Roman Churches in paganizing the worship of the Christian Church by the encouragement of pictures and images in religious service. In the eighth century the second Council of Nicea decreed that the image of God was as proper an object of worship as God Himself.