Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him.
Therefore, when he was gone out, Jesus said [`saith' legei (G3004 )], Now is the son of man glorified.
These remarkable words plainly imply that up to this moment our Lord had spoken under a painful restraint; the presence of a traitor within the little circle of His holiest fellowship on earth preventing the free and full outpouring of His heart. This is evident, indeed, from those oft-recurring clauses, "Ye are not all clean," "I speak not of you all," etc. "Now" the restraint is removed, and the embankment which kept in the mighty volume of living waters having broken down, they burst forth in a torrent which only ceases on His leaving the Supper-room and entering on the next stage of His great work-the scene in the Garden. But with what words is the silence first broken on the departure of Judas? By no reflections on the traitor, and, what is still more wonderful, by no reference to the dread character of His own approaching sufferings. He does not even name them, except by announcing, as with a burst of triumph, that the hour of His glory has arrived! And what is very remarkable, in five brief clauses He repeats this word "glorify" five times, as if to His view a coruscation of glories played at that moment about the Cross. (See the note at John 12:23.) And God is glorified in him - the glory of each reaching its zenith in the death of the Cross!