For every one shall be salted with fire, and every sacrifice shall be salted with salt.
For everyone shall be salted with fire, and every sacrifice shall be salted with salt. [It is surprising that Tregelles should bracket the last clause, as doubtful-against very preponderating authority, and nearly all critics.] A difficult verse, on which much has been written-some of it to little purpose. "Everyone" probably means, 'Every follower of mine;' and the "fire" with which he "must be salted." probably means 'a fiery trial' to season him, (Compare Malachi 3:2, etc.) The reference to salting the sacrifice is of course to that maxim of the Levitical law, that every acceptable sacrifice must be sprinkled with salt, to express symbolically its soundness, sweetness, wholesomeness, acceptability. But as it had to be roasted first, we have here the further idea of a salting with fire. In this case, "every sacrifice," in the next clause, will mean, 'Everyone who would be found an acceptable offering to God;' and thus the whole verse may perhaps be paraphrased as follows: 'Every disciple of Mine shall have a fiery trial to undergo, and everyone who would be found an odour of a sweet smell, a sacrifice acceptable and well-pleasing to God, must have such a salting, like the Levitical sacrifices.' Another, but, as it seems to us, far-fetched as well as harsh, interpretation-suggested first, we believe, by Michaelis, and adopted by Alexander-takes the "every sacrifice which must be salted with fire" to mean those who are "cast into hell," and the preservative effect of this salting to refer to the preservation of the lost not only in but by means of the fire of hell.
Their reason for this is that the other interpretation changes the meaning of the "fire " and the characters too Their reason for this is that the other interpretation changes the meaning of the "fire," and the characters too, from the lost to the saved, in these verses. But as our Lord confessedly ends His discourse with the case of His own true disciples, the transition to them in the preceding verse is perfectly natural; whereas to apply the preservative salt of the sacrifice to the preserving quality of hell-fire, is equally contrary to the symbolical sense of salt and the Scripture representations of future torment. Our Lord has still in His eye the unseemly jarrings which had arisen among the Twelve, the peril to themselves of allowing any indulgence to such passions, and the severe self-sacrifice which salvation would cost them.