The kingdom of heaven is like unto a certain king, which made a marriage for his son,
The kingdom of heaven is like unto a certain king, which made a marriage for his son. 'In this parable,' as Trench admirably remarks, 'we see how the Lord is revealing Himself in ever clearer light as the central Person of the kingdom, giving here a far plainer hint than in the last parable of the nobility of His descent. There He was indeed the Son, the only and beloved one (Mark 12:6), of the Householder; but here His race is royal, and He appears as Himself at once the King and the King's Son. (Psalms 72:1.) The last was a parable of the Old Testament history; and Christ is rather the last and greatest of the line of its prophets and teachers than the Founder of a new kingdom. In that, God appears demanding something from men; in this, a parable of grace, God appears more as giving something to them. Thus, as often, the two complete each other; this taking up the matter where the other left it.' The "marriage" of Yahweh to His people Israel was familiar to Jewish ears; and in Psalms 45:1-17 this marriage is seen consummated in the Person of Messiah 'THE KING,' Himself addressed as 'GOD' and yet as anointed by 'HIS GOD' with the oil of gladness above His fellows.'
These apparent contradictories (see the notes at Luke 20:41-44) are resolved in this parable; and Jesus, in claiming to be this King's Son, serves Himself Heir to all that the prophets and sweet singers of Israel held forth as to Yahweh's ineffably near and endearing union to His people. But observe carefully, that THE BRIDE does not come into view in this parable; its design being to teach certain truths under the figure of guests at a wedding feast, and the want of a wedding garment, which would not have hamonized with the introduction of the Bride.