But he answered and said, Verily I say unto you, I know you not.
But he answered and said, Verily I say unto you, I know you not. The attempt to establish a difference between "I know you not" here, and "I never knew you" in Matthew 7:23 - as if this were gentler, and so implied a milder fate, reserved for "the foolish" of this parable-is to be resisted, though advocated by such critics as Olshausen, Stier, and Alford. Besides being inconsistent with the general tenor of such language, and particularly the solemn moral of the whole (Matthew 25:13), it is a kind of criticism which tampers with some of the most awful warnings regarding the future. If it be asked why unworthy guests were admitted to the marriage of the King's Son, in a former parable, and the foolish virgins are excluded in this one, we may answer, in the admirable words of Gerhard, quoted by Trench, that those festivities are celebrated in this life, in the Church militant; these at the last day, in the Church triumphant: to those, even they are admitted who are not adorned with the wedding-garment; but to these, only they to whom it is granted to be arrayed in short linen clean and white, which is the righteousness of saints (Revelation 19:8): to those, men are called by the trumpet of the Gospel; to these by the trumpet of the Archangel: to those, who enters may go out from them, or be cast out; who is once introduced to these never goes out, nor is cast out, from them anymore: wherefore it is said, "The door is shut."