But the wise took oil in their vessels with their lamps.
But the wise took oil in their vessels with their lamps. What are these "lamps" and this "oil?" Many answers have been given. But since the foolish as well as the wise took their lamps and went forth with them to meet the bridegroom, these lighted lamps, and this advance a certain way in company with the wise, must denote that Christian profession which is common to all who bear the Christian name; while the insufficiency of this without something else, of which they never possessed themselves, shows that "the foolish" mean those who, with all that is common to them with real Christians, lack the essential preparation for meeting Christ. Then, since the wisdom of "the wise" consisted in their taking with their lamps a supply of oil in their vessels, keeping their lamps burning until the Bridegroom came, and so fitting them to go in with Him to the marriage-this supply of oil must mean that inward reality of grace which alone will stand when He appeareth whose eyes are as a flame of fire.
But this is too general; because it cannot be for nothing that this inward grace is here set forth by the familiar symbol of oil, by which the Spirit of all grace is so constantly represented in Scripture. Beyond all doubt, this was what was symbolized by that precious anointing oil with which Aaron and his sons were consecrated to the priestly office (Exodus 30:23-25; Exodus 30:30); by "the oil of gladness above His fellows" with which Messiah was to be anointed (Psalms 45:7; Hebrews 1:9), even as it is expressly said, that "God giveth not the Spirit by measure unto Him" (John 3:34); and by the bowl full of golden oil, in Zechariah's vision, which, receiving its supplies from the two olive-trees on either side of it, poured it through seven golden pipes into the golden lamp-stand, to keep it continually burning bright (Zechariah 4:1-14) - for the prophet is expressly told that it was to proclaim the great truth, "Not by might, nor by power, but by MY SPIRIT, saith the Lord of hosts [shall this temple be built]. Who art thou, O great mountain [of opposition to this issue]? Before Zerubbabel thou shalt become a plain [or, be swept out of the way], and he shall bring forth the head-stone [of the temple], with shoutings [crying], GRACE, GRACE unto it."
This supply of oil, then, representing that inward grace which distinguishes the wise, must denote, more particularly, that "supply of the Spirit of Jesus Christ," which, as it is the source of the new spiritual life at the first, is the secret of its enduring character. Everything short of this may be possessed by "the foolish;" while it is the possession of this that makes "the wise" to be "ready" when the Bridegroom appears, and fit to "go in with Him to the marriage." Just so in the parable of the Sower, the stony ground hearers, "having no deepness of earth" and "no root in themselves," though they spring up and get even into ear, never ripen, while they in the good ground bear the precious grain.