And they immediately left the ship and their father, and followed him.
And they immediately left the ship and their father. Mark adds an important clause: "They left their father Zebedee in the ship with the hired servants;" showing that the family were in easy circumstances.
And followed him. Two harmonistic questions here arise. First, Was this the same calling with that recorded in John 1:35-42? Clearly not. For, (1) That call was given while Jesus was yet in Judea: this, after His return to Galilee.
(2) Here, Christ calls Andrew: there, Andrew solicits an interview with Christ.
(3) Here, Andrew and Peter are called together: there, Andrew having been called, with an unnamed disciple, who was clearly the beloved disciple (see the note at John 1:40), goes and fetches Peter his brother to Christ, who then calls him.
(4) Here, John is called long with James his brother: there, John is called along with Andrew, after having at their own request had an interview with Jesus; no mention being made of James, whose call, if it then took place, would not likely have been passed over by his own brother.
Thus far nearly all are agreed. But on the next question opinion is divided-Was this the same calling as that recorded in Luke 5:1-11? Many able critics think so. But the following considerations are to us decisive against it. First, Here, the four are called separately, in pairs: in Luke, all together. Next, In Luke, after a glorious miracle: here, the one pair are casting their net, the other are mending theirs. Further, Here, our Lord had made no public appearance in Galilee, and so had gathered none around Him; He is walking solitarily by the shores of the lake when He accosts the two pairs of fishermen: in Luke, "the multitude х ton (G3588) ochlon (G3793)] are lying upon Him х epikeisthai (G1945) autoo (G846)], and hearing the word of God as He stands by the Lake of Gennesaret" - a state of thinks implying a somewhat advanced stage of His early ministry, and some popular enthusiasm. Regarding these successive callings, see the note at Luke 5:1.