Blessed are the merciful: for they shall obtain mercy.
Blessed are the merciful, [ eleeemones (G1655 ) = chªciydiym (H2623 )]: for they shall obtain mercy.
Beautiful is the connection between this and the preceding beatitude. The one has a natural tendency to beget the other. As for the words, they seem directly fetched from Psalms 18:25, "With the merciful thou wilt show thyself merciful." Not that our mercifulness comes absolutely first. On the contrary, our Lord Himself expressly teaches us that God's method is to awaken in us compassion toward our fellow-men by His own exercise of it, in so stupendous a way and measure, toward ourselves. In the parable of the unmerciful debtor, the servant to whom his lord forgave ten thousand talents was naturally expected to exercise the small measure of the same compassion required for forgiving his fellow-servant's debt of a hundred pence; and it is only when, instead of this, he relentlessly imprisoned him until he should pay it up, that his lord's indignation was roused, and he who was designed for a vessel of mercy is treated as a vessel of wrath (Matthew 18:23-35; and see Matthew 5:23-24; Matthew 6:15; James 2:13).
'According to the view given in Scripture,' says Trench most justly, 'the Christian stands in a middle point, between a mercy received and a mercy yet needed. Sometimes the first is urged upon him as an argument for showing mercy - "forgiving one another, as Christ forgave you" (Colossians 3:13; Ephesians 4:32); sometimes the last - "Blessed are the merciful: for they shall obtain mercy;" "Forgive, and ye shall be forgiven" (Luke 6:37; James 5:9). And thus, while he is ever to look back on the mercy received as the source and motive of the mercy which he shows, he also looks forward to the mercy which he yet needs, and which he is assured that the merciful-according to what Bengel beautifully calls the benigna talio (the gracious requital) of the kingdom of God-shall receive, as a new provocation to its abundant exercise.' The foretastes and beginnings of this judicial recompense are richly experienced here below: its perfection is reserved for that day when, from His great white throne, the King shall say, "Come ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world; for I was an hungered, and thirsty, and a stranger, and naked, and sick, and in prison, and ye ministered unto me." Yes, thus He acted toward us while on earth even laying down His life for us; and He will not, He cannot disown, in the merciful, the image of Himself.