Judge not, that ye be not judged.
Judge not, that ye be not judged. To "judge" here х krinete (G2919)] does not exactly mean to pronounce condemnatory judgment х katakrinein (G2635)]; nor does it refer to simple judging at all, whether favourable or the reverse. The context makes it clear that the thing here condemned is that disposition to look unfavourably on the character and actions of others, which leads invariably to the pronouncing of rash, unjust, and unlovely judgments upon them. No doubt it is the judgments so pronounced which are here spoken of; but what our Lord aims at is the spirit out of which they spring. Provided we eschew this unlovely spirit, we are not only warranted to sit in judgment upon a brother's character and actions, but, in the exercise of a necessary discrimination, are often constrained to do so for our own guidance. It is the violation of the law of love involved in the exercise of a censorious disposition which alone is here condemned. And the argument against it - "that ye be not judged" - confirms this: 'that your own character and actions be not pronounced upon with the like severity;' that is, at the great day.