And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people.
And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease, [among the people]. The bracketed words are of more than doubtful authority here, and were probably introduced from Matthew 4:23. The language here is so identical with that used in describing the first circuit (Matthew 4:23), that we may presume the work done on both occasions was much the same. It was just a further preparation of the soil, and a fresh sowing of the precious seed. (See the note at Matthew 4:23.) To these fruitful journeyings of the Redeemer, "with healing in His wings," Peter no doubt alludes, when, in his address to the household of Cornelius, he spoke of "How God anointed Jesus of Nazareth with the Holy Spirit and with power: who went about doing good х dieelthen (G1330) euergetoon (G2109)], and healing all that were oppressed of the devil: for God was with Him" (Acts 10:38).
He had now returned from His preaching and healing circuit, and the result, as at the close of the first one, was the gathering of a vast and motley multitude around Him. After a whole night spent in prayer, He had called His more immediate disciples, and from them had solemnly chosen the Twelve; then, coming down from the mountain, on which this was transacted, to the multitudes that waited for Him below, He had addressed to them-as we take it-that discourse which bears so strong a resemblance to the Sermon on the Mount that many critics take it to be the same. (See the notes at Luke 6:12-49; and at Matthew 5:1-48, Introductory Remarks.) Soon after this, it should seem, the multitudes still hanging on Him, Jesus is touched with their wretched and helpless condition, and acts as is now to be described.