“ Blessed is the man to whom the Lord will not impute sin. ”
Will not impute sin - On whom the Lord will not charge his sins; or who shall not be reckoned or regarded as guilty. This shows clearly what the apostle meant by imputing faith without works. It...
Romans 4:1-11 a . The Example of Abraham. Romans 4:1 . The Jewish objector once more: What about Abraham then? ( mg.); if the circumcised Israelite is justified on no more favourable terms th...
LORD . App-98. not . App-105. Quoted from Psalms 32:1 ; Psalms 32:2 . App-107.
DISCOURSE: 1836 JUSTIFICATION BY FAITH ALONE Romans 4:1-8 . What shall we then say that Abraham, our father as pertaining to the flesh, hath found? For if Abraham were justified by works, he hat...
Blessed is the man to whom the Lord will not impute sin. Blessed is the man to whom the Lord will not impute sin - That man is truly happy to whose charge God does not reckon sin; that is, they alo...
Blessed is the man, &c.— See on Psalms 32:1-2 and the Inferences. Will not impute sin ] What the imputing or reckoning of righteousness is, Romans 4:6 may be seen in this verse, namely...
Blessed is the man to whom the Lord will not impute sin. Blessed is the man to whom the Lord will not impute sin. These two first verses of Psalms 32:1-11 (which are taken verbatim from the...
Acceptance by Faith foreshadowed in the old Dispensation In Romans 3:21 .; St. Paul set forth the great truth of acceptance by faith. A Jew might object that it was new, and therefore not true. I...
IV. (1-25) The subject of the chapter is an application of the foregoing to the special (and crucial) case of Abraham, with particular reference to two ideas that are continually recurring through...
Chapter 10 ABRAHAM AND DAVID Romans 4:1-12 THE Jewish disputant is present still to the Apostle's thought. It could not be otherwise in this argument. No question was more pressing on the Jewi...
Blessedness Follows Faith Romans 4:1-8 In this chapter the doctrine of justification by faith is illustrated from the life of Abraham. It is evident that he was not justified because of his goo...
The apostle now dealt with another difficulty that might arise in the mind of the Jew, showing that the method of grace, namely, imputing righteousness in response to faith, is in harmony with the wh...
Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, (7) Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. (...
THE BLESSEDNESS OF THE BELIEVER ‘Blessed is the man to whom the Lord will not impute sin.’ Romans 4:8 The text is a part of the quotation from David ( Psalms 32:1-2 ), and it suggests these...
Blessed is the man to whom the Lord will not impute sin. As he does not to those whom he justifies in Christ, and by his righteousness; for the sins of such he has imputed to his Son, as their sure...
Blessed is the man to whom the Lord will not impute sin. Ver. 8. Imputeth not ] Chargeth it not, setteth it not upon his score, 2 Corinthians 5:19 .
Even as David also David is fitly introduced after Abraham, because he also received and delivered down the promise; describeth the blessedness or happiness of the man Or affirms that the man i...
Abraham and David Justified by Faith Now there is deepest patience and grace shown on the part of God through Paul, His instrument in writing this epistle: for it is blessed to see that He gives n...
The Case of Abraham. A. D. 58. 1 What shall we say then that Abraham our father, as pertaining...
The same thing is expressed three several ways; there are three things in sin to be considered: 1. There is an offence against God, which is said to be forgiven. 2. There is a filthiness in sin...
The Way Of Justification Through Faith Illustrated In Abraham And Announced By David (4:1-8). Paul now demonstrates that Abraham's acceptability with God was by faith, not works, something which i...
CRITICAL NOTES Romans 4:1 .—Alford, following Meyer, says κατὰ σάρκα is in contrast to κατὰ πνεῦμα, and refers to that part of our being from which spring works in contrast with that which is the...
Lord Jehovah. ( Romans 4:7 ); ( Romans 4:8 ). impute Or, reckoned, or imputed, that is, put to the account of. See ( Philemon 1:18 ); same word:
Romans 3:31 ; Romans 4 A Crucial Case. I. It was by his faith Abraham was justified, not by his works of obedience. Paul's proof of this is very simple. He finds a remarkable proof-text ready...
Romans 4:1-3 . What shall we say then that Abraham our father, as pertaining to the flesh, hath found? For if Abraham were justified by works, he hath whereof to glory; but not before God. For what...
Romans 4:1 . What shall we say then that Abraham, our father, as pertaining to the flesh, hath found? How was he a sinner, an idolater, justified? Was it by the flesh, as indicated by the word...
What shall we say then that Abraham our father, as pertaining to the flesh, hath found? Lessons from the case of Abraham I. However much the most perfect of the species may have to glory of in...
EXPOSITION Romans 4:1-45 (5) Abraham himself shown to have been justified by faith, and not by works, believers being his true heirs. The main points of the argument may be summarized th...
A proof from the Psalms:
1 Peter 2:24 ; 1 Peter 3:18 ; 2 Corinthians 5:19-20 ; Isaiah 53:10-12 ; Philemon 1:18 ; Philemon 1:19