1 Timothy 2:9 - Joseph Benson’s Commentary on the Old and New Testaments

In like manner also, I command that women Particularly when they are about to appear in public assemblies for divine worship; adorn themselves in modest Κοσμιω, decent, or becoming, apparel Neither too costly nor sordid, but what is neat and clean, as the word signifies, and suitable to their place and calling. The word καταστολη, rendered apparel, according to Theophylact and Œcumenius, was a long upper garment which covered the body every way. What the apostle especially forbids is that immodest manner of dressing which is calculated to excite impure desires in the spectators, or a vain admiration of the beauty of those that use it: also that gaudiness or showiness of dress which proceeds from vanity, and nourishes vanity, wastes time and money, and so prevents many good works. With shamefacedness Μετα αιδους, with modesty, teaching to avoid every thing unbecoming; and sobriety Or soundness of mind, as σωφροσυνη signifies, which will prevent all unnecessary expense. This latter expression, in St. Paul's sense, signifies the virtue that governs our whole life according to true wisdom. Not with broidered Plaited, or rather curled hair, as πλεγμασιν properly signifies; or gold Worn by way of ornament; or pearls Jewels of any kind; (a part is put for the whole;) or costly array Ιματισμω πολυτελει, expensive clothing. These four things are expressly forbidden by name to all women, (there is no exception,) professing godliness And no art of man can reconcile with the Christian profession, the wilful violation of an express command. But Instead of these vain ornaments, (what is itself infinitely more valuable, and much better becometh women professing godliness, and the gospel of Christ, the great rule of it,) with good works That is, works of mercy and charity to their fellow- creatures, which will render them amiable in the eyes of God himself, and of all wise and virtuous persons with whom they converse.