Galatians 6:17 - Joseph Benson’s Commentary on the Old and New Testaments

Henceforth let no man trouble me By calling my commission, my doctrine, or my faithfulness in question; or with contentions against my office, quarrels and disputes on account of my renouncing circumcision and the ceremonies of the Mosaic law; for I bear (and affliction ought not to be added to the afflicted!) in my body the marks of the Lord Jesus That is, of my being his persecuted servant; marks of far more importance, and which I think much more honourable, than circumcision; even the scars which I have received by stripes, blows, bruises, and chains, endured in his service, which ought to endear me to all who have a due regard to him. Because the word στιγματα denotes marks made by burning, some suppose that the apostle had in his eye those servants in the heathen temples on whose foreheads the name of the god to whom they belonged was in that way imprinted, and under the immediate protection of which god such servants were supposed to be. Hence the worshippers of the beast (Rev 13:16) are represented as having a mark on their right hands, or on their foreheads, whereby they were known to be its worshippers. In like manner the servants of God are said to have his name on their foreheads, Revelation 22:4. In allusion to these customs, it is thought that the apostle calls the scars of the wounds which he received in Christ's service, the marks of the Lord Jesus. For besides his having been stoned and left for dead in the streets of Lystra, as he was five times scourged by the Jews, and thrice beaten with rods by the Romans, (2 Corinthians 11:24-25,) it is probable he had suffered some of these punishments before this epistle was written, and that they had left scars in his body, by which he was distinguished as the servant of the Lord Jesus. Brethren, the grace The unmerited favour, and the enlightening, quickening, sanctifying, and comforting influences of his Spirit; be with your spirit To guide, animate, renew, purify, and comfort you in the ways of truth and peace, of wisdom, piety, and virtue. Thus, although the apostle's rebukes in the former part of this epistle were sharp and cutting, and although he seems to have treated the Galatians with some severity; yet having expressed his persuasion, that after reading what he had written they would not think differently from him in the principal articles of the Christian doctrine, (chap. Galatians 5:10,) he here shows his love