Hebrews 3:16 - Joseph Benson’s Commentary on the Old and New Testaments

For some, &c. As if he had said, You have need to attend; be watchful and circumspect. For some Yea, many; when they had heard The voice of God in giving the law, and the various instructions which God granted them in the wilderness; did provoke Literally, bitterly provoke, that is, God, whose voice they heard. By this consideration the apostle enforces his exhortation; when the people, says he, of old heard the voice of God in that dispensation of his law and grace which was suited to their condition, some of them provoked God; and whereas those also may do so who hear his voice in the dispensation of the gospel, it concerns all that hear it to take care that they be not disobedient; for, under every dispensation, dreadful is the consequence of abused mercy. Howbeit, not all that came out of Egypt In the preceding discourse the apostle had expressed the sin and punishment of the people indefinitely, so as to appear at first view to include the whole generation in the wilderness; but here he makes an exception, which may refer to three sorts of persons. First, Those who were under twenty years of age in the second year after their coming out of Egypt, and who were not numbered in the wilderness of Sinai. See Numbers 1:1; Numbers 1:3. For of those that were then numbered, there was not a man left save Caleb and Joshua, but they all died, because of their provocation. Secondly, the tribe of Levi; for the threatening and oath of God was only against them that were numbered, and Moses was expressly commanded not to number the Levites; although it is much to be feared that the generality of this tribe also provoked and fell. Thirdly, Caleb and Joshua are excepted; and indeed seem here to be principally intended. Now the apostle thus expresses the limitation of his former general assertion, that he might enforce his exhortation by the example of them who believed and obeyed the voice of God, and therefore entered into his rest; as well as of those who provoked, and therefore were prohibited from entering it. So that he draws his argument not only from the severity of God, which at the first view seems to be only set forth, but also from his implied faithfulness and mercy.