Hebrews 9:18-20 - Joseph Benson’s Commentary on the Old and New Testaments

Bible Comments

Whereupon On which principle we may observe; neither was the first Covenant, of which we have been speaking, I mean that of Moses; dedicated without blood Namely, that of an appointed sacrifice. “In the original, the word covenant is wanting; and our translators, by supplying the word testament, have made the Sinai covenant or law of Moses, of which the apostle is speaking, a testament, than which,” says Macknight, “nothing can be more incongruous. The word to be supplied is not testament, but covenant. For when Moses had spoken every precept The precepts of the law which Moses read to the people on this occasion, were chiefly those contained in Exo_20:-23., as is evident from Exodus 24:5. See the margin. To all the people according to the law

The will, appointment, or express order of God; he took the blood of calves, &c., with water. The blood was mixed with water, to prevent its growing too stiff for sprinkling, perhaps also to typify the blood and water which should issue out of Christ's side, signifying the expiating and cleansing virtue of his sufferings. And scarlet wool and hyssop All these circumstances are not particularly mentioned in that chapter of Exodus, but are supposed to be already known from other passages of Moses; and sprinkled both the book Which contained all he had said; and all the people Who were near him. The book was sprinkled to show, 1st, That the law itself was not able to reconcile them to God, and give life without the blood of Christ added to it. 2d, That atonement was to be made by blood for sins committed against the law. 3d, That every thing is unclean to us that is not sprinkled with the blood of Christ. Saying, (Exodus 24:8,) This is the blood of the covenant, &c. This sprinkling of the blood is a ceremony instituted by God to signify the mutual consent of both parties to the terms of the covenant; or, this is the blood whereby the covenant is ratified on both sides; which God hath enjoined unto you Hath required me to deliver unto you or, hath commanded with respect to you, as ης ενετειλατο προς υμας literally signifies, requiring you to declare your consent to the terms of it.

Hebrews 9:18-20

18 Whereupon neither the first testament was dedicatedf without blood.

19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarletg wool, and hyssop, and sprinkled both the book, and all the people,

20 Saying, This is the blood of the testament which God hath enjoined unto you.