Psalms 27:13 - Joseph Benson’s Commentary on the Old and New Testaments

I had fainted These words are not in the original, but are added to complete the sense. For the speech is abrupt and imperfect, as is very usual, not only with the inspired penmen, but many other authors, in all vehement passions or commotions of mind, such as David was in at this time. Having declared what perfidious and cruel enemies assaulted and encompassed him, he now subjoins what impression the thoughts thereof made upon him, and speaks like one that wanted words to express how sad and desperate his condition would have been, if he had not been supported by faith in God's promises. Even the best saints are subject to faint when their troubles become grievous and tedious; their spirits are overwhelmed, and their flesh and heart fail; but then faith is a sovereign cordial: it keeps them from desponding under their burdens; it keeps them hoping, and praying, and waiting; it maintains in them honourable thoughts of God, and an expectation of relief in due time. But what was it, the belief of which kept David from fainting? That he should see the goodness of the Lord in the land of the living By which he means, not only a continuance of the mercy and grace of God to his soul which he already possessed, and which supported him under his trials, but that he should outlive his troubles, and see or enjoy in this life that deliverance from them, and from all his enemies, implied in the promise of the kingdom which God had given him. For, by the land of the living, he means this world, which is often so called in Scripture, and is opposed to the grave, which is the place of the dead. And David was thus earnestly desirous of this mercy in this life, not because he placed his portion in these things, but because the truth and glory of God were highly concerned in making good the promise of the kingdom to him. Heaven, however, is still more properly termed the land of the living; where there is no more death; this earth being rather the land of the dying. And nothing is so effectual to keep the soul from fainting under the calamities of this present time as the believing hope of seeing the goodness of the Lord in that world, with foresights of those glories, and foretastes of those pleasures, which are for evermore.