John 14:15. If ye love me, keep my commandments.
We cannot expect the Holy Spirit to dwell with us unless we are obedient to the commands of Christ. Our Saviour here tells us much about the spirit of truth, but he begins with this test of our love to him, « If ye love me, keep my commandments.»
John 14:16. And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;
Not a different Comforter, but the Comforter who is now with us, is of the same nature, and works after the same manner, as the Lord Jesus himself, who was our first Advocate, Helper, Paraclete, Comforter: I give you these four words instead of one, because they are all wrapped up in the original word ‘Paraclete'-« that he may abide with you for ever and ever.» The Lord Jesus could not abide with us for ever, it was expedient for him that he should go to heaven to prepare a place for us. But the Holy Spirit will not go; he will remain in this dispensation, even to the end of it,-«that he may abide with you for ever.»
John 14:17. Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him; but ye know him; for he dwelleth with you, and shall be in you.
The world knows nothing about the Holy Spirit; it can hear the gospel, it can hear the outward word, but the living, mystic, inward Spirit the world knows nothing of.
John 14:18-19. I will not leave you comfortless: I will come to you. Yet a little while and the world seeth me no more; but ye see me: because I live, ye shall live also.
«While I am away the Holy Spirit shall be your Comforter, you shall not be like orphans without father or friend.» Jesus will come a second time. This is our joyful hope, but meanwhile, while he is away, we are not without a Comforter. « Yet a little while, and the world seeth me no more.» What a wonderful thing! The children of God always see Jesus spiritually. « But ye see me; because I live, ye shall live also.» There is life in a look, and our continued sight of Christ brings us continued life through Christ. Because he lives, there is a loving, living, lasting union between us and Christ.
John 14:20. At that day ye shall know that I am in my Father, and ye in me, and I in you.
Three wonderful unions, Christ in the Father, his people in Christ, Christ in his people. If you are instructed of the Lord, you will understand this text. This is such knowledge as the universities cannot teach; it is such knowledge as the most-learned doctors cannot attain to by themselves.
Only the Spirit of God can teach us these things.
John 14:21. He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.
He must have obedience. Christ cannot come and comfortably manifest himself to those who are living out of order and disregarding his words. Take heed, children of God, of disobedience; it is a discipline of the divine family that if we disobey we should lose the comfortable presence of our Lord. « I will manifest myself to him.»
John 14:22-23. Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world? Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
Christ and his Father dwell with obedient people: «We will dwell with him, and make our abode with him.» Oh, that we might carefully watch our thoughts, our words, our acts, lest we grieve our Lord. He will manifest himself to us when we yield ourselves to him. When we obey his will, it will be his will to honour us with his constant presence.
John 14:24. He that loveth me not keepeth not my sayings:
There is much talk of loyalty to Christ, but the teachings of Christ are despised. The teachings of his apostles are the teachings of Christ they are but a prolongation and exposition of what Christ taught. In rejecting them we reject Christ. He will not have it that we can be loyal to him and yet refuse his teaching.
John 14:24. And the word which ye hear is not mine, but the Father's which sent me.
It is a wonderful denial of originality on the part of Christ. If anybody could have spoken his own word, it was surely the Christ of God. But he was a messenger, and he delivered his message. Now, if it be so with Christ, how much more so with us who are very inferior messengers. We ought to be very careful that we do not deliver our own thoughts, or suggestions, excogitations and philosophies. «The word which ye hear is not mine,» (that I can most emphatically say), «but the Father's which sent me.» You see, when we deliver a message which is not ours but the Father's, we feel safe about it; we feel sure of its success, whereas, if we were the makers of it, we should often question whether we had not told you falsely: but if we can fall back upon the Word of God, and prove it from what the Father has said, then do we feel we are no longer responsible.
John 14:25-26. These things have I spoken unto you, being yet present with you. But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.
That is the teaching. The Holy Spirit does not reveal anything fresh to us. He brings to our remembrance what has already been said and written in the inspired Word. Whereas the Book conveys to us the outward sense, the Holy Ghost conveys to us the inner meaning. The embodiment of truth you have in this Book, but the truth itself, dealing with the conscience, and heart, and spirit must be led home by the Author of the Book, by the Holy Ghost himself.
John 14:27. Peace I leave with you, my peace I give unto you:
Have you got it, brothers and sisters? Are you at peace at this moment? «I am very much troubled,» says one. Well, you are to have tribulation here; but you are to have peace with it. In the world ye shall have tribulation, but in Christ you shall have peace. If you have got the bitter herbs, do not be satisfied with bitter herbs, ask for the Paschal Lamb.
John 14:27. Not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.
Come, tell your trouble to your Lord, ask the Holy Spirit to exercise the office of Comforter upon you now at this very moment.
John 14:28. Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.
The Lord Jesus had taken a subordinate place, he had become the servant of the Father, the messenger for the Father, but he was going back to reassume his glory. That ought to be a subject of joy to us. Let us bless Jesus that he is not here. If he were here in his former state he would be in his humiliation; but now he has gone to his glory. Let us rejoice in this.
John 14:29. And now I have told you before it came to pass, that, when it is come to pass, ye might believe.
Jesus warned his disciples of all that was to happen in his death and in his departure. I believe that the Spirit of God often gives inward warnings to God's people of troubles that are to come,-monitions, so that they may be prepared for the trouble when it comes, and may feel as if he had told them before it came to pass.
John 14:30. Hereafter I will not talk much with you; for the prince of this world cometh, and hath nothing in me.
He would have very few words, for he was going to the bloody sweat and scourging and death: his words might well be few, for his actions would speak more loudly than words.
John 14:31. But that the world may know that I love the Father; and the Father gave me commandment, even so I do. Arise, let us go hence.
And they left the supper-table to go to the garden, the garden of his agony. Let us be willing to go wherever God calls us.