Matthew 11:1-3. And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities. Now when John had heard in the prison the works of Christ, he sent two of his disciples, And said unto him, Art thou he that should come, or do we look for another?
Had John's faith begun to waver? It is possible that it had. Elijah had his times of trembling and depression; then, why might not the second Elijah have the same sort of experience? Possibly, John wished to strengthen the faith of his followers, and therefore he sent two of his leading disciples to Jesus, that they might make the enquiry for themselves as to whether he was the Christ or not.
Matthew 11:4. Jesus answered and said unto them, Go and shew John again those things which ye do hear and see:
For the works of Christ are the proofs of his Messiahship. His teaching and his action must ever be the seals of his mission.
Matthew 11:5. The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.
This is the last, but not the least, of the signs of his Messiahship, that Jesus Christ preached so that the poor understood him, and delighted to follow him wherever he went. Many despised his preaching for this reason; but the Saviour mentioned this among the signs of his being sent of God: «The poor have the gospel preached to them.»
Matthew 11:6-11. And blessed is he, whosoever shall not be offended in me. And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind? But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses. But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet. For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee. Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
His position was a very high one; he was the evening star of the old dispensation, and the morning star of the new; but the light which shines after the sun has risen is brighter than any that the morning star can bring. He who has the gospel to preach has a greater thing to do than John the Baptist, who did but herald the coming of the Saviour.
Matthew 11:12-15. And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force. For all the prophets and the law prophesied until John. And if ye will receive it, this is Elias, which was for to come. He that hath ears to hear, let him hear.
Let him listen to what the heaven-sent messenger has to say; let him especially pay attention to his accents when he says, «Behold the Lamb of God, which taketh away the sin of the world.»
Matthew 11:16-17. But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows, And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.
«You would not join in our game; whichever we chose to do, to imitate a festival or a funeral, you would not take part with us.»
Matthew 11:18-19. For John came neither eating nor drinking, and they say, He hath a devil. The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.
There was no pleasing them anyhow; they were prepared to find fault with any sort of man, whether he lived an ascetic life, or mixed with others as a man among men. «But wisdom is justified of her children.» She sends the right sort of men to do her work, and God will take care that those who reject them shall not be without guilt: «wisdom is justified of her children.»
Matthew 11:20. Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:
That was the point that Christ aimed at, their repentance. He did not seek to dazzle them with wonders and marvels, but to break their hearts away from their sins. This is what his mighty works ought to have done, for they proved him to be the Messiah; and those mighty works also warned those who witnessed them that God had come near to them; and that, therefore, it was time for them to turn from their evil ways.
Matthew 11:21-24. Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I say unto you, it shall be more tolerable for Tyre and Sidon at the day of judgment, than for you. And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day. But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee
There is a great depth of mystery here, which we cannot hope to fathom. The gospel was not preached to those who would have repented if they had heard it, and it was preached to those who did not repent when they listened to it even from the lips of Christ himself. Upon this latter class, the sole effect of the gospel preached to them was to plunge them into yet deeper depths of guilt because of their refusal of it. It is not for us to solve the mystery; it will be our wisdom to see that, being ourselves favored with the plain declaration of the gospel, we do not put it from us, lest we perish even more miserably than those who never heard it.
Matthew 11:25. At that time Jesus answered and said,
So he had been talking with his Father: «Jesus answered.» Very often, no doubt, the Saviour spoke with God when it is not recorded in the Gospels that he did so; but here a plain hint is given that Christ was in intimate communion and fellowship with God. At such times, great doctrines which, to the shallow minds of those who live at a distance from God, even seem dreadful, become delightful, and are lit up with unusual splendor. At that time, the doctrine of election was specially upon the heart of Christ because he was dwelling near to God himself: «Jesus answered and said,»
Matthew 11:25-30. I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. Even so, Father: for so it seemed good in thy sight. All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him. Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light.