For I am now ready to be offered. — What, in the Philippian Epistle (Philippians 2:17), was alluded to as a contingency likely enough to happen here is spoken of as something which was then absolutely taking place. In his first imprisonment at Rome St. Paul looked on to a martyr’s death as probable. In his second captivity at Rome he writes of the martyrdom as already beginning. The more accurate, as well as the more forcible, translation would be, For I am already being offered. The Greek word rendered “I am being offered,” points to the drink offering of wine which, among the Jews, accompanied the sacrifice. Among the heathen this wine was commonly poured upon the burning victims — the allusion here is to St. Paul’s bloody death. So convinced was he that the dread moment for him was at hand, that as he thus speaks he feels as though it was even then taking place, and sees — in his present suffering, in his harsh treatment — the beginning of that martyrdom in which his life-blood would be poured out. But he would not allow Timothy or the many Christians who revered and loved him to be dismayed by his sufferings or shocked at his painful death. He would show them, by his calm, triumphant language, that to him death was no terror, but only the appointed passage to glory. So he speaks of his life-blood being shed, under the well-known peaceful image of the wine poured out over the sacrifice, the drink offering, the sweet savour unto the Lord. (See Numbers 15:1-10; compare John 12:24, where the Master of St. Paul, too, speaks of His approaching death of agony and shame also under a quiet, homely image.)
And the time of my departure is at hand. — “My departure:” that is. “from life,” from this world to another. The moment of my death, so long looked for, is now close at hand, is all but here. The Greek word rendered “departure,” among other meanings, signifies the raising of the ship’s anchor and the loosing of the cables by which the vessel was hindered from proceeding on her destined voyage.