The beginning of his kingdom. — Nimrod’s empire began with the cities enumerated in this verse, and thence extended into Assyria, as is mentioned in Genesis 10:11. First, then, he established his sovereignty “in the land of Shinar: “that is, in Babylonia, the lower portion of Mesopotamia, as distinguished from Assyria, the upper portion. It is called Sumir in the cuneiform inscriptions. In Micah 5:6 Babylonia is called “the land of Nimrod.” His cities there were four.
Babel. — That is, Bab-ili, “the gate of God,” the literal translation in Assyrian of its previous Accadian name, Ca-dimirra (Chald. Gen., p. 168). In Genesis 11:9 the word is derisively derived from a Hebrew root meaning confusion, because of the confusion of tongues there.
Erech. — “At the time of the opening of the Izdubar legends, the great city of the south of Babylonia was Urak, called in Genesis Erech” (Chald. Gen., p. 192). It was ravaged by Kudur-nankhunte, king of Elam, in the year B.C. 2280, according to an inscription of Assurbanipal (B.C. 670). It lies about thirty leagues to the south-east of Babylon, and is now called Warka. From the numerous mounds and remains of coffins discovered there, it is supposed to have been the early burial-place of the Assyrian kings. (See also Rawlin-son’s Ancient Monarchies, 1, pp. 18, 156.)
Accad. — This name, which was meaningless fifty years ago, is now a household word in the mouth of Assyriologers; for in deciphering the cuneiform literature it was found that many of the works, especially in the library of Sargon, were translations from an extinct language; and as these were deciphered it gradually became evident that before any inhabitants of the Semitic stock had entered Chaldea it had been peopled by the Accadians, a black race, who had been “the builders of its cities, the inventors of the cuneiform system of writing, and the founders of the culture and civilisation afterwards borrowed by the Semites” (Chald. Gen., p. 19). This Sargon, who was king of Agané, in Babylonia, about B.C. 1800. is of course a different person from the Ninevite Sargon mentioned in Isaiah 20:1, who also was the founder of a noble library about B.C. 721; and as the Accadian language was already in his days passing away, this earlier or Babylonian Sargon caused translations to be made, especially of those works in which the Accadians had recorded their astronomical and astrological observations, and placed them in his library at Agané. Previously also “Semitic translations of Accadian works had been made for the library of Erech, one of the earliest seats of Semitic power” (Ibid, p. 21). Mr. Sayce places the conquest of Shinar by the Semites at some period two or three thousand years before the Christian era, and thus the founding of these cities and the empire of the Accadians goes back to a still more remote date, especially as the struggle between them and their conquerors was a very prolonged one (Ibid, p. 20).
Calneh. — The Caino of Isaiah 10:9, where the LXX. read, “Have I not taken the region above Babylon and Khalanné, where the tower was built?” It was thus opposite Babylon, and the site of the tower of Babel (see Chald. Gen., p. 75, and Note on Genesis 11:9). The other place suggested, Ctesiphon, is not in Shinar, but in Assyria.