(12-18) The Apostle returns to the consideration of the afflicted Christian. Such a one has a blessedness, greater infinitely than any earthly happiness, already in possession, and the promise of a future beyond all comparison.
It may be well to point out in this place that the idea of blessedness with regard to man is conveyed to us in the New Testament by a different word from that which expresses the like concerning God. The force of this may be seen in Mark 14:61, where the high priest asks our Lord, “Art Thou the Christ, the Son of the Blessed?” i.e., the Blessed God, to show which the adjective is rightly printed with a capital letter. The word applied to God — as in Luke 1:68; Romans 1:25; Romans 9:5; 2 Corinthians 1:3; 2 Corinthians 11:31; Ephesians 1:3; 1 Peter 1:3 — may be almost called a Christian one; at least, it is not found in much earlier writings, whereas the other term descriptive of man’s blessedness (or rather, happiness) is ancient and classical. Only in one passage (1 Timothy 1:11) is there an exception to this remarkable distinction; and such may well be considered, as it is by the German critic De Wette, un-pauline, though on no such a single instance, or even several such, could the superstructure be built that has been raised up by those who deny the genuineness of the Pastoral Epistles.